The Repairability Index - Pastor Johnnie Simpson Jr.

5:1 Naaman, commander of the army of the king of Aram, was a great man and in high favor with his master, because by him the LORD had given victory to Aram. The man, though a mighty warrior, suffered from leprosy. 5:2 Now the Arameans on one of their raids had taken a young girl captive from the land of Israel, and she served Naaman's wife. 5:3 She said to her mistress, "If only my lord were with the prophet who is in Samaria! He would cure him of his leprosy." 5:4 So Naaman went in and told his lord just what the girl from the land of Israel had said. 5:5 And the king of Aram said, "Go then, and I will send along a letter to the king of Israel." He went, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of garments. 5:6 He brought the letter to the king of Israel, which read, "When this letter reaches you, know that I have sent to you my servant Naaman, that you may cure him of his leprosy." 5:7 When the king of Israel read the letter, he tore his clothes and said, "Am I God, to give death or life, that this man sends word to me to cure a man of his leprosy? Just look and see how he is trying to pick a quarrel with me." 5:8 But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king, "Why have you torn your clothes? Let him come to me, that he may learn that there is a prophet in Israel." 5:9 So Naaman came with his horses and chariots, and halted at the entrance of Elisha's house. 5:10 Elisha sent a messenger to him, saying, "Go, wash in the Jordan seven times, and your flesh shall be restored and you shall be clean." 5:11 But Naaman became angry and went away, saying, "I thought that for me he would surely come out, and stand and call on the name of the LORD his God, and would wave his hand over the spot, and cure the leprosy! 5:12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them, and be clean?" He turned and went away in a rage. 5:13 But his servants approached and said to him, "Father, if the prophet had commanded you to do something difficult, would you not have done it? How much more, when all he said to you was, 'Wash, and be clean'?"  5:14 So he went down and immersed himself seven times in the Jordan, according to the word of the man of God; his flesh was restored like the flesh of a young boy, and he was clean.

If it's not broken, don't fix it. We're familiar with this time-tested adage, but why does it ring true? Because we know that when something breaks, it can be challenging to fix.

Usually, when something goes on the fritz, we know what to do. If the car breaks down, we take it to a car dealer or our favorite local mechanic. A bicycle goes to a bicycle shop, and we might even repair it ourselves if we're handy. Sometimes a malfunctioning smartphone or computer can simply be handed to the nearest teenager for a quick fix. Even if something more complex, like a marriage or relationship, goes off the rails, we can go to a therapist, counselor, or pastor.

But what do we do when a device isn't working, and we don't know how to fix it? Even if we find a skilled tech who can deal with it, we might discover that a repair is too costly and not worth the time and effort. We're better off shelling out the cash to buy a new device … which will fail within 18 months … and we swap out again, parting with more cash … until it fails, and the pattern continues. We know how it goes.

To break this cycle, France stepped to the forefront on the world stage in 2021 and, according to one source, began to require "makers of certain electronic devices, including smartphones and laptops, to tell consumers how repairable their products are. Manufacturers selling these devices in France must give their products a score, or 'repairability index,' based on a range of criteria, including how easy it is to take the product apart and the availability of spare parts and technical documents. … The repairability index represents France's effort to combat planned obsolescence, the intentional creation of products with a finite life-span that need to be replaced frequently, and transition to a more circular economy where waste is minimized."

It is easy to fix electronic items, but what about when a person needs fixing? Some people tend to believe that when a person is broken that they cannot be repaired. That certain sicknesses or issues make a person irredeemable. Leprosy was one of those types of illness in the Bible. 

Leprosy was a disease that made you a societal outcast. People did not want to be around someone with leprosy, nor did they want to be around someone who had been around someone with leprosy. Does that sound familiar? People had to announce they had leprosy when they were in public; they would have to go around yelling unclean! Unclean! The book of Leviticus devotes two whole chapters in the book, chapters 13 and 14, regarding how people were supposed to clean themselves after catching leprosy. Contracting leprosy in the Bible would turn your life upside down. No matter your education, social status, or position, anyone could catch this sickness. 

Naaman was a commander in the Aram military, and Naaman had leprosy. Naaman went to Israel looking for healing. Naaman put on fine clothes and brought gifts. Had a letter from the King of Aram. Ten talents 15-16k

6k shekels 13-14k

When Naaman arrived, the King of Israel was upset at the letter. He said, "am I God that I can heal this man?" The King of Israel feared war because Aram had already defeated Israel. Israel had a new King right now because the father, Ahab, died in the last war, and his son Jehoram was King now. The new King tore his clothes, thinking the King of Aram wanted the King of Israel to heal Naaman himself. After that miscommunication, Naaman got sent to Elisha. 

Naaman was upset that Elisha didn't come out. Naman was a part of what I would call the pastor-only crowd. The people who feel like if the senior pastor isn't giving them direct personal attention that it doesn't matter. The pastor-only crowd thinks only the pastor is supposed to care for them and visit them when they're sick. Only the pastor is supposed to call them and check up on them; only the pastor is supposed to give them their undivided attention. 

The pastor-only crowd wants to know which week the senior pastor is preaching because those are the only weeks they want to attend church. Sometimes the church folk need to take care of the church folk, and you can't leave everything up to the pastor. Sometimes, you might also need to take a hit to your ego. You look at the Bible, and nowhere does it have the pastors doing everything for everybody; through the Bible, the people worked together to make something happen. In the Old Testament and the New Testament, the priest, prophets, pastors, etc., were out front, but a group of people was behind them. Naaman went to Elisha, and a messenger came out and told him what he needed to do for healing. 

Help can come from unexpected places, 

There is a play on words when they describe Naaman in Hebrew, they use phrases that mean big man, and this big man has to get help from this little girl. You never know who is around you and what they are capable of doing. God uses ordinary people to do extraordinary things. How many good ideas have we shot down because they didn't come from the person we expected? How many opportunities have we missed because the opportunity didn't fit in the box we made for it? Naaman, by most social standards, would have ignored the servant girl and kept looking elsewhere for healing, but this big man got help from this little girl. We have to be open to getting help from unexpected places. We don't even know the girl's name, but none of this stuff happens without her. 

God does not leave us when tragedy strikes

God does not leave us when tragedy strikes; God does not cause tragedy to happen to us. God is here to tell us that weeping may endure for a night, but joy comes in the morning. God is grieving with us. God is supporting us when we are hurt. Elisha wanted to ensure that Naaman knew there was a prophet in Israel. God will never leave you nor forsake you. The Bible says he who has begun a good work in you shall perform it until the day of Christ Jesus; God was with Naaman, God is with you. 

Do common things consistently 

Naaman got mad at Elisha, telling him to dip himself in the water; Naaman expected a bunch of bells, whistles, and some sort of performance to get healed. The prophet said dip yourself in the Jordan River. Sometimes, the simple things get the job done, not the complicated ones. When I was working as an engineer, I was introduced to something called the universal troubleshooting process. The universal troubleshooting process had a bunch of steps that you could take to fix any piece of broken equipment, and we were supposed to apply the universal troubleshooting process to our day-to-day duties. One of the tenants of the universal troubleshooting process was to keep cutting the problem in half; as long as you kept cutting the problem in half, you would get down to the root issue that caused the object to break in the first place. Every time we broke an issue down, the solution became simple. Naaman was ready to leave until one of his men stopped him (another unnamed person). They said if the prophet asked you to do something complicated, you would have done it; why not do something simple? 

God loves all his children

God loves all his children, Naaman is the main character in this story, and God heals Naaman by Naaman following Elisha's instructions. Something we forget is that Naaman is not a believer before this situation. God loves all his children; God did not say well; Naaman is not a believer, so Elisha doesn't have to heal him; God healed Naaman anyway, and later on in the same chapter, Naaman becomes a believer. We have to be willing to help people before we worry about conversion because we didn't worry about conversion first. Naaman was healed. 

And so, the mighty Naaman, reduced to humbling himself before the God of Israel, enduring the snub of a prophet of the Most High, walked down to the muddy Jordan, removed his clothes, and in so doing, revealed his scabrous and broken body to his servants, and then lowered himself into the water until he was seen no more. Then, he shot up out of the river, gasping for air, and took a second plunge and repeated this until the seven-fold baptism was complete. Naaman was not too broke to be fixed.

This is good news for those who feel their relationship with God is broken or beyond repair. Rather than attempting a repair, the owner is issued a completely new phone, or, as the Bible puts it, a new nature, a new creation — a fresh start with an entirely new outlook and perspective.

Problematic Predictions - Pastor Johnnie Simpson Jr.

⁵¹ As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. ⁵² And he sent messengers on ahead, who went into a Samaritan village to get things ready for him;⁵³ but the people there did not welcome him, because he was heading for Jerusalem. ⁵⁴ When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” ⁵⁵ But Jesus turned and rebuked them. ⁵⁶ Then he and his disciples went to another village.

⁵⁷ As they were walking along the road, a man said to him, “I will follow you wherever you go.”

⁵⁸ Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

⁵⁹ He said to another man, “Follow me.”

But he replied, “Lord, first let me go and bury my father.”

⁶⁰ Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

⁶¹ Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

⁶² Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

 

I don't like making public predictions; I have come to terms with the fact that I don't know what the next person will do, and I just have to be ok with that knowledge and live accordingly. I don't like when people try to make me give a public prediction about something because I know I don't know what the next person is capable of doing. I know I am not good at making predictions, and I also know I am not alone.

People are not very good at predicting the future.

When the Covid-19 pandemic hit the United States in March 2020, many of us thought we'd be home for a few weeks. The virus would pass through the country, and then we'd all be back to school, work, and church.

 

We thought we'd surely be able to gather for Easter Sunday in April!

Well … it didn't exactly turn out that way.

Most of us did make it back for Easter … in April of the following year.

 

Washington Post columnist John Kelly lists several wrong predictions. In the year 1486, a royal committee was gathered in Spain. The committee said it would be wrong for the king and the queen to provide funding for an Italian explorer named Christopher Columbus. The committee members insisted that sailing west to Asia would take a ridiculously long three years. And why would anyone want to spend so much time at sea? They believed there was nothing between Europe and Asia but a vast and featureless ocean.

 

A congressman from New York named Orange Ferriss couldn't believe that the United States would be willing to pay Russia $7 million for the Alaska Territories. That might have seemed like a lot of money, but it was still a good deal — just two cents per acre. Ferriss complained to his fellow congressmen, "Of what possible commercial importance can this territory be?" Alaska turned out to be worth more than two cents an acre.

 

We see a prediction in scripture when Jesus sets his face toward Jerusalem. Jesus has been talking about sacrifice in the gospel of Luke up to chapter 9. Jesus has prepared for the journey in chapter 9, verses 21 through 50. Jesus now sends the disciples James and John ahead of him to a village in Samaria. Why Samaria? Samaria is fertile ground; Samaria has some diversity in it. There are potential new converts in Samaria. We get the term good Samaritan from the parable Jesus told today, but the church folk would not have wanted that name back then. Samaria had people there who weren't born and bred believers, and that is where Jesus sent his disciples to reach new believers, not just be complacent with the people already in the kingdom.

 

The people in the first village rejected the disciples, and their response was to call fire down; we cannot respond to everything with violence. If you have to resort to violence to teach people about Jesus, you are doing it wrong.

 

Jesus then goes to another village and meets someone on the road that says they will follow Jesus wherever he goes. Then another person comes and says he wants to follow Jesus, but needs to bury his father first, then another comes and says they want to follow Jesus but let them say goodbye to everyone else first.

 

The first man envisions a place to rest. The second assumes he will be able to bury his father, and the third is anticipating a chance to say goodbye to his family. They seem like reasonable expectations. So why does Jesus consider them to be problematic?

 

All three potential disciples fail to see that a future with Jesus is very different from the past. They cannot imagine a time in which they don't have a bed to sleep in, the opportunity to go to a funeral, or the chance to visit with their family.

 

Is Jesus saying you need to be homeless, forget about funerals, family and friends to be a Christian? No, Jesus is not saying reject your responsibilities, but look at your duties in the light of Christ. I also see a call out about excuses in this passage. The text doesn't specify that his dad is dead but could mean he wanted to wait until his father passed to follow Jesus.

I want to be more active in church, but I just don't have the time now. I want to be in ministry, but I don't want to be in charge, or the only volunteer. I want to help, but I want to wait until we create a committee to plan it, then a committee to plan the plan, then another committee to critique the plan before we do something. I want to attend church more often, but brunch is out there. An adage says that after all is said and done, there is usually more said than done.

 

Discipleship is costly; you will face rejection, you will face uncertainty, and there will be hard work. The kingdom's work is not easy, it's not simple, and it's not always going to go the way you planned, but Jesus was resolute when he turned his face toward Jerusalem, and we should be resolute about doing the work of the kingdom of God. Following Jesus means following some radical demands, talking to some people you may not always talk to, doing some new things, and doing some old things differently. We must be resolute in our journey, just like Jesus was resolute in saving us.

 

When Jesus looks into the future, he sees the kingdom of God coming near. He doesn't see comfortable beds, respectful funeral services, or satisfying family visits. Jesus envisions a future that is very difficult for us to predict because it is a future being created by God.

Looking to the future, we followers of Jesus often fail to see what he desires for us. Like James and John, we assume that Jesus wants to destroy the people disrespecting us. Like the three potential followers on the road, we cannot envision that discipleship will disrupt our regular routines.

 

The truth is that our assumptions and predictions will cause problems for us unless they are in line with the coming of the kingdom. But if we act in ways that are in response to the words of Jesus, we will be adding essential building blocks to the kingdom of God.

Jesus is resolute in saving us; he set his face toward Jerusalem because he has accurately predicted what he has to do and what it will do for us. Jesus taught about sacrifice because he knew he would have to make one.

 

Jesus, the sum total of all of creation wrapped up in human flesh.

Jesus, the King of Kings and Lord of Lords

Jesus, the one enduringly strong and immortally graceful

The king disguised as a kid

Divinity in dermis

eternity in epidermis

The loftiest idea in literature

The highest personality in philosophy

The wheel in the middle of the wheel

Hyperlinks of Faith - Pastor Johnnie Simpson Jr.

Romans 5:1-5

5 Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, 2 through whom we have gained access by faith into this grace in which we now stand. And we boast in the hope of the glory of God. 3 Not only so, but we also glory in our sufferings, because we know that suffering produces perseverance; 4 perseverance, character; and character, hope. 5 And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us.

I spend a lot of time reading electronic documents; one thing I love to have when I am reading is hyperlinks. You can click on a word or phrase, and it takes you elsewhere. I like to read documents that have them and send out stuff with links in them. One hour before the virtual worship starts, church members get an email that says the worship service will start in an hour. Monday morning, church members get an email with a link to all the church videos, the 10 am, the 11 am, and a link for just the sermon. When we have Church Council meetings, the church members also get a link for that. I am fond of this technology because it allows someone to access a lot of information without taking up a lot of space. They also allow you to connect items that would typically be far apart. One-click and what they need is at their fingertips. 

At first, they were called "embedded menus."

The invention of these menus occurred before we had even heard of something called the internet or the World Wide Web, and it happened in the early ages of computer technology.

Ben Shneiderman, a computer scientist at the University of Maryland and the inventor of the embedded menu, quickly gave these menus a new name: hyperlinks. It caught on, and without them, researchers, librarians, grad students, parents, and countless others in every occupation would be floundering and perhaps still looking for help in the venerable Readers' Guide to Periodical Literature.

Hyperlinks are so natural that they've become invisible unless we make a special effort like this to appreciate them. Hyperlinks were one application of Shneiderman's theory of direct manipulation, which also led to the tiny touch-screen keyboards on mobile devices, tagging family photos, gestural interaction, and other visual interfaces." All these developments served the purpose of communication and connection. 

Paul wrote his letter to the Roman church for that exact reason. The book of Romans is the apostle Paul's longest letter in the Bible, and Paul wrote this letter before he visited the Roman Church. 

Paul was laying the groundwork before he visited because he might have been worried about how the visit would go. Paul wasn't sure the Roman Church would receive him, and he wasn't sure the Roman country would accept him.

Paul collected offerings from Gentile churches in Macedonia and Asia, and Paul was worried the Roman church would not take a gift from the Gentiles. This idea is funny because the Romans were oppressing the Jewish-born Christians while the Jewish-born Christians had trouble, including the Gentiles. 

This church is also in the city of Rome, Roman leaders did not let their military generals come close to Rome because they feared a potential takeover, yet these people who professed to follow a king of kings lived in their city. The Roman Government was always scared of being overthrown, so much so that their military leaders couldn't come back home with their soldiers because the Government would see that as an attempted takeover. Now you have this group of people living in the city who were not treated warmly. 

Paul used the Roman letter to address these issues and many more. First, Paul lets the believers in Rome know that the Gentile Christians and the Jewish Christians are justified by faith, not by some sort of social status. As believers, we are made right in God by faith and have peace with God through our Lord Jesus Christ. 

So now, since we have been made right in God's sight by faith in God's promises, we can have real peace with God because of what Jesus Christ has done for us. Because of our faith, he has brought us into this place of the highest privilege, where we now stand. We confidently and joyfully look forward to becoming all God has in mind for us to be. Paul is showing the people how to connect to something peaceful in the middle of the tests and trials. 

We can rejoice, too, when we run into problems and trials, for we know that they are good for us—they help us learn to be patient. Patience develops our strength of character and helps us trust God more each day until our hope and faith are strong and steady. We can then hold our heads high, no matter what happens, and confidently know that all is well. We know how dearly God loves us, and we feel this warm love within us because God has given us the Holy Spirit to fill our hearts with God's love. We receive that love even while we are suffering. 

Suffering

Suffering comes in many forms. For the early Christians, physical torture at the hands of authorities, impatient crowds, and bloodthirsty mobs challenged and fearful of the "different" among them was not uncommon. Today, people worldwide still face the threat of bodily harm because of the color of their skin, their religious beliefs, or their gender.

But we also know that the people in your congregation might be suffering mental anguish, emotional pain, and chronic bodily pain. They might know the pain of loss — the loss of a spouse or a child, the loss of income, the loss of a home, the loss of health.

People are suffering today, and often we don't know it; this may be because, as the Bible suggests, "Laughter can conceal a heavy heart, but when the laughter ends, the grief remains" (Proverbs 14:13, NLT).

Yet, embedded in the biblical discussion of suffering is another link that reveals an interesting truth about suffering: There's a positive byproduct to suffering!

Endurance 

The "endurance" Paul speaks of is a far more active experience than the sometimes-translated "patience" would suggest. While "patience" seems to denote passivity, perseverance reveals the activity involved in such an experience. "Enduring" does not suggest quietly "waiting it out." Biblical endurance requires "wading right in." Endurance races test the ability of the competitor to keep on going, despite exhaustion, obstacles, and genuine suffering.

This word is sometimes translated as "perseverance." Some people seem to be good at this. It is listed as a virtue on many lists of values and strengths. Endurance might be a product of your DNA — who you are — but the apostle suggests that when we experience suffering or what other translations call trials and tribulations, it produces endurance. It is one of the unique byproducts of suffering.

A person with endurance has learned how to gut it out daily. I tell you that endurance is not built overnight. Endurance builds over time by just doing one more. Working out one more time, praying one more time, saving one more time, fasting one more time, practicing one more time, speaking one more time, getting up one more time. No one masters anything overnight; it is a collection of all those times you did it one more time. 

Character

The Greek word used for the word character in this passage could be said better as experience, and the term refers to a metal or precious gem that has gone through a trial by fire to test its worth. Character is not just who we are or what we are when no one is looking, it is also who we are while probed, vetted, observed, thoroughly examined, and tested, and all know the results.

Hope

I have heard hope described as faith with the lights turned on. Paul is telling the people to have hope because they have been through the suffering, had their endurance built up, and developed character, so they know that God loves them and has poured out his love into their hearts. This is not a fly-by-night feeling that will fade, they have been through some things and know that God will bring them out, and while they are waiting, they know that God is with them. They are connected to God so that, even though it seems far away, the connection is as fast as one click. 

Holy Ghost Power - Pastor Johnnie Simpson Jr.

2 When the day of Pentecost came, they were all together in one place.2 Suddenly a sound like the blowing of a violent wind came from heaven and filled the whole house where they were sitting. 3 They saw what seemed to be tongues of fire that separated and came to rest on each of them. 4 All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

5 Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. 6 When they heard this sound, a crowd came together in bewilderment, because each one heard their own language being spoken.7 Utterly amazed, they asked: “Aren’t all these who are speaking Galileans?8 Then how is it that each of us hears them in our native language?9 Parthians, Medes and Elamites; residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, 10 Phrygia and Pamphylia, Egypt and the parts of Libya near Cyrene; visitors from Rome 11 (both Jews and converts to Judaism); Cretans and Arabs—we hear them declaring the wonders of God in our own tongues!” 12 Amazed and perplexed, they asked one another, “What does this mean?”

13 Some, however, made fun of them and said, “They have had too much wine.”

14 Then Peter stood up with the Eleven, raised his voice and addressed the crowd: “Fellow Jews and all of you who live in Jerusalem, let me explain this to you; listen carefully to what I say. 15 These people are not drunk, as you suppose. It’s only nine in the morning! 16 No, this is what was spoken by the prophet Joel:

17 “‘In the last days, God says,

    I will pour out my Spirit on all people.

Your sons and daughters will prophesy,

    your young men will see visions,

    your old men will dream dreams.

18 Even on my servants, both men and women,

    I will pour out my Spirit in those days,

    and they will prophesy.

19 I will show wonders in the heavens above

    and signs on the earth below,

    blood and fire and billows of smoke.

20 The sun will be turned to darkness

    and the moon to blood

    before the coming of the great and glorious day of the Lord.

21 And everyone who calls

    on the name of the Lord will be saved.’

I am interested in power, the power that we use to energize devices like cellphones, cars, computers, and many other items. I imagine that my interest in energy is why I wanted to be an engineer growing up and would tinker with electrical things. I respect anyone who works in those fields dealing with powerful elements. 

Two hundred years before the birth of Christ, coal mining started in China. Then, about 800 years later, the first windmill was constructed in Iran. Human beings have always needed power, and for centuries, they have pulled it from both the ground and the air.

Around 1700, the Maori people began to use geothermal power for cooking and heating. In 1868, the first modern solar power plant was built in Algiers. We think of geothermal and solar as new technologies, but they're not. Today's technology works on the same old principles, just with new ways to use it. The Bible tells us that there is nothing new under the sun. 

We join the disciples in the text seven weeks after the death and resurrection of Christ Jesus or 50 days. "Pentecost" is shorthand for the festival celebrated on the fiftieth day after Passover, one of the three pilgrim festivals (see Exodos 23:16; 34:22; Deuteronomy 16:10). Followers of Jesus were gathered in Jerusalem to celebrate a Jewish holiday called Pentecost or "The Festival of Weeks." It was a harvest festival and a time to give thanks for the gift of the law to Moses on Mount Sinai. The people of God were thankful for this law, which gave them inspiration and structure for their lives. The law was, in many ways, their historic power plant.

The Feast of Weeks is a festival, so the town is full of travelers and immigrants. The disciples walked and talked with Jesus were there, and they continued to worship privately. The disciples are still to themselves, not connecting with the outsiders. The church people are still being private, the church people need power, and that power is about to come to them. 

The apostles needed power. And they got it unexpectedly. In that private worship, the Holy Spirit came on them all and gave them power.

The Holy Spirit entered a house full of Jesus' followers, and it created a new kind of power. It filled the apostles with new life, enabling them to communicate with a diverse group of people, speak boldly to a large crowd and fulfill the prophecy of Joel. The Spirit generated a more energetic and vibrant community of faith, connected in new ways with the surrounding community.

The outpouring of the Spirit is anticipated by John the Baptist (Luke 3:16) and Jesus (Luke 24:49; Acts 1:4, 8). Peter told the crowd that God's Spirit was going to change their lives for the better: "Your sons and your daughters shall prophesy," he said, "and your young men shall see visions" (v. 17).

Embrace the power of the Holy Spirt

The disciples didn't run from the Holy Spirit, nor did they run from what the Holy Spirit could do. The disciples embraced the work of the Holy Spirit to further the church. New things can be scary. Too much too soon can be a lot to deal with when you are repeatedly used to the same thing. The Disciples didn't say this is not what we are used to, so let's quit. The Disciples were filled with the Holy Spirit and started acting like it. Peter could have said, I denied Jesus three times, so I am not qualified to do this work, but it was the opposite. Peter was filled with the Holy Spirit, which allowed him to speak to all the people and respond to those who just thought the disciples were drunk. 

Birth and broaden the church

Acts chapter 2 is considered the birth of the church, the church's birthday if you will, but it is also the broadening of the church. Notice that the text says they all spoke in different languages, and everyone was able to understand. The disciples did not require the outsiders to learn their language; the Holy Spirit made way for the disciples to speak the outsiders' languages. At Annual Conference, our denominational gathering, I heard confirmation from leadership about something that had been in Spirit for a few months. Based on the state of our churches and society at large, they said that every church would have to start operating like they are a brand-new church. No matter how old the church is, no matter how long the members have been there, if you want your church to survive, you will have to treat it like it is a brand-new church starting from scratch. That means doing new things and dealing with new people.

Peter was filled with the Holy Spirit and quoted Joel 2:24, an inclusive prophecy from the ninth-century B.C. prophet Joel. Joel's prophecy describes the true nature of the new age that has now dawned with the Holy Spirit's arrival. The Joel text goes beyond the boundaries of nationality and geography to declare that there no longer will be any spiritual distinctions between men and women, old and young, servants and free, or a special spiritually gifted priesthood and the ordinary laity. There is no exclusion in Joel's prophecy, and all can receive the Holy Spirit, not just a select few. 

"It is time for parents to teach young people early on that in diversity there is beauty, and there is strength."

— Maya Angelou, poet, singer, memoirist, and civil rights activist

God created a Powerhouse on Pentecost, which gave the apostles a clean and sustainable energy source. Unlike coal, oil, or natural gas, the Spirit does not contribute to climate change. Unlike the wind of the air, it is constantly blowing. Unlike geothermal, it does not require drilling. And unlike solar, it is available even on cloudy days. All we have to do is ask for it.

Such spiritual power is needed today if we are going to be part of a church that brings life, joy, and hope to the world. Men and women have been drawn to "the Way" (Acts 9:2) since the church's earliest days. They have tapped into a source of power that comes from beyond themselves: A power that is not found primarily in programs, policies, or institutions but in the Holy Spirit of God. This Pentecost power is an energy source that can keep people burning with love for God and those around them while radiating warmth and light to a cold, dark world.

We can be part of the Christian Way by turning our church into a powerhouse. When we do this, we open ourselves to the Holy Spirit, an energy source that gives us both the courage and the ability to connect with people around us in life-giving ways.

Call on the name of Jesus. 

Those who call on the name of Jesus will be saved. 

A Call to Macedonia - Pastor Johnnie Simpson Jr.

Acts 16:9-15

9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

In preparation for this sermon, I wanted to look up an article I recalled several years ago about a janitor donating several million dollars to some organizations after they passed away. I did not remember the school off the top of my head, when I searched online for the school, I found out that this had happened multiple times. 

In 2014 Ronald Reed of Brattleboro, Vermont passed away at the age of 92, his estate donated $4.8 million to the local hospital and $1.2 million to the town's Brooks Memorial Library.

In 2004 Genesio Morlacci, gave $2.3 Million to the University of Great Falls in Montana. I started searching some more and saw many interesting occupations leaving multi-million-dollar donations to institutions and no one even knew these people had that kind of money. Everyday people who minded their own business and worked quietly like Thessalonians says. You never know what anyone is capable of, or what they can do if given the chance. There is someone that was very capable of doing big things  in the book of Acts, that many people would have looked over but the Holy Spirit had another plan. 

The Book of Acts follows the outgrowth of the Christian Church after Christ has ascended. In the text, we are following Paul around, and this story is funny because there are many times Paul’s trip to Macedonia almost did not happen. Paul was not trying to go to Macedonia. First, there were not a lot of Jewish people there. There was controversy about even preaching to Gentiles in the first place, then Paul and Barnabas disagreed on where to preach next, so they split ways, then Paul wanted to go to Asia, but the Holy Spirt kept blocking him from going. Paul has a vision of a man telling him to come to Macedonia, 

Ancient Greece was composed of two Roman provinces: Macedonia in the north and Achaia in the south. Philippi was founded in 356 BCE by Philip of Macedon (father of Alexander the Great) but remained an insignificant village until it was “rediscovered” by Emperor Augustus as an ideal place for retired army officers who had faithfully served him during the battle of Actium (31 BCE). 

Macedonia was a town made up of elites, land-owning farmers, pensioned colonists, skilled workers, merchants, service providers, and enslaved people. One of the citizens was a successful businesswoman named Lydia, and Acts tells us that the “Lord opened her heart to listen eagerly to what was said by Paul” (v. 14). She accepted the good news that Paul was sharing, and both she and her household were baptized. Then she offered them hospitality, saying, “If you have judged me to be faithful to the Lord, come and stay at my home” (v. 15). And they accepted.

We know Lydia is important because she had a name. Think about the nameless women in the Bible; there is a story in Matthew, Mark, and Luke where Jesus healed “Peter’s Mother-in-Law.” Jesus healed the woman with the issue of blood. Jesus healed Jairus’ daughter. Do we remember Lot’s wife? What about Pharaoh’s daughter? We admire the generosity of the widow with two mites, and we talk about the woman at the well; we just don’t know their names. However, we know Lydia’s name. Lydia is a Greek name, not a Jewish one, so she was not born into the faith, which is also evident because the text calls her a worshiper of God. Sometimes in the New Testament, you see words like “God-fearing” or “worshiper of God” we read without passing. Still, in Greek, they mean that the person wasn’t born a believer that they learned about God later and started trying to follow Him, still got treated differently by some church people because they were not born into the faith and living it all their lives. 

We also know that Lydia is not at a synagogue; they called it a house of prayer; you needed a certain number of Jewish men in the area to make a quorum for a proper synagogue, and Macedonia didn’t have enough of a Jewish population to make the cut. Nevertheless, Lydia is still there by the water, looking to worship the Lord. 

Lydia was a business owner who dealt with purple cloth, which is important because the only people that wore purple during that time were royalty and powerful people in society. Everyone could not just wear purple back then because they liked the color. Lydia had a business, and it was a successful business with high-end clients. Lydia also had a house; the text says that Lydia said to come to my house, not my husband’s house or my son’s house, come to my house. Lydia became the very first European convert to Christianity. She was received into the Christian faith with no concern about purity, past, or even gender. 

The believers baptized Lydia and her household (v. 15). Back then, when the head of the house was baptized, so was the rest of the family, the spouses, children, workers, enslaved people, and everyone followed the head of the household. An excellent scripture to have if someone is trying to get ordained and needs a scripture reference for baptizing infants. Then she opens her house as a base for Paul and his companions, insisting that they stay there while continuing their work in Philippi. 

Lydia established in the Book of Acts one of the most vital churches. Lydia was an outsider, a stranger, an immigrant even. 

In many congregations, welcoming strangers from foreign lands and unfamiliar cultures is a challenge. Across America today, immigrants are coming to church, just as they always have. But where previous waves of immigrants were predominantly European, these new arrivals are coming from non-Western countries with cultures and skin colors more alien to white Americans than that of Europeans.

Sometimes, these newcomers rattle established churches by introducing new worship styles. New worship styles are not always well received, but if we want the church, both this church and the worldwide church, we will have to talk to some strangers. 

The first step in overcoming this challenge is to expand our outreach to people of different races and cultures, based on the understanding that everyone is made “in the image of God,” according to the book of Genesis (1:27). “When you meet another person,” says author and pastor John Pavlovitz, “you are coming face-to-face with a once-in-history, never-to-be-repeated reflection of the image of God. … If God is God, there’s no other option: they are each made of God stuff. … Every single day you encounter thousands of breathings, animated thumbnails of the Divine.”

Whether black, white, Asian, European, African, Latino, or Native American, a person is made in the image of God. In the eyes of God, everyone is welcome.

Next, we need to practice genuine Christian hospitality, showing the same kind of welcome that Jesus showed the people of his day. We do this by sitting down with folks on the margins of society, just as Jesus broke bread with “tax collectors and sinners” (Matthew 9:10) — the scrub bulls of first-century Israel. Such a welcome requires a commitment to embrace all people as God has embraced us in Christ. It involves a willingness to see everyone as a child of God, a sinner for whom Christ died, a person bearing the image of God — no matter how obscured that image might be through personal sinfulness or societal prejudice. Lydia did this as well; she opened her house to Paul and the others. 

Who are some Lydias that we can bring to our tables? Lydia had a lot to offer, and had people been sticklers for rules and traditions; she might not have ever been a help to the church.

Genuine hospitality is practiced when we learn to offer meals where people can gather around tables for conversations, leading to the development of relationships. And a genuine welcome is experienced when newcomers join small groups where they can grow in faith and deep-spirited friendships. 

We must listen for our call to Macedonia and go out and find our way for the church and the kingdom of God. Who are the Lydia we can invite to church, who are the people who we wouldn’t normally speak to that could use Jesus? 

Silent Partners - Pastor Johnnie Simpson Jr.

Revelation 7:9-17

⁹ After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands. ¹⁰ And they cried out in a loud voice:

“Salvation belongs to our God, who sits on the throne, and to the Lamb.”

¹¹ All the angels were standing around the throne and around the elders and the four living creatures. They fell down on their faces before the throne and worshiped God, ¹² saying:

“Amen! Praise and glory and wisdom and thanks and honor and power and strength be to our God for ever and ever. Amen!”

¹³ Then one of the elders asked me, “These in white robes—who are they, and where did they come from?”

¹⁴ I answered, “Sir, you know.”

And he said, “These are they who have come out of the great tribulation; they have washed their robes and made them white in the blood of the Lamb. ¹⁵ Therefore,

“they are before the throne of God     and serve him day and night in his temple; and he who sits on the throne     will shelter them with his presence. ¹⁶ ‘Never again will they hunger;     never again will they thirst. The sun will not beat down on them,’     nor any scorching heat. ¹⁷ For the Lamb at the center of the throne     will be their shepherd; ‘he will lead them to springs of living water.’     ‘And God will wipe away every tear from their eyes.’”

 

I am the child of an entrepreneurial mother, a risk-taker, and someone who has started several businesses in her life. So I grew up with a vocabulary slightly different from others my age and in my community. I learned words like partnerships, equity, shares, shareholder, business plan, and one that brings me to the message today, silent partner. A silent partner contributes to the company's success by providing money but is usually not involved in the company's day-to-day operations. Silent partners believe in the vision, support the vision, and provide what the company needs to thrive...money. Unless the owner or inventor of the company is independently wealthy, they will need a lot of money to get the business, project, or invention off the ground.

 

It's one thing to have a good idea, and it's another thing to perfect a prototype through months of trial and error in the lab. But successful inventors eventually need to jump from research and development to manufacturing.

 

They need to be able to sell the vision to at least one investor, if not more, to write the checks.

Samuel Colt — inventor of the famous revolver that bears his name — started with money from his father, who owned a textile plant. After he burned through that dough, he formed a traveling medicine show demonstrating the supposed health benefits of nitrous oxide, or "laughing gas." Eventually, he gave up on that scheme and found a group of investors to fund his gun-manufacturing operation.

 

Samuel Morse, who invented the telegraph, was a teacher. A student's wealthy father, who owned an ironworks, was the first to bankroll Morse's electronic research. Later, Morse got substantial grants from the United States and the United Kingdom governments to run the first transatlantic telegraph cable.

 

Alexander Graham Bell was likewise a teacher. Like Morse, he was not above schmoozing two of his pupils' well-heeled dads, a lawyer and a leather merchant. They were happy to fund his scheme for a new and improved telegraph. But that wasn't Bell's real passion. He quietly diverted some of the telegraph research funds into a more speculative project: the telephone.

 

Wilbur and Orville Wright funded their early research using profits from their Dayton, Ohio, bicycle shop. It took them a long time to develop the first airplane because they had to keep traveling back and forth to Dayton to run the business. Once their first plane took off from Kitty Hawk, N.C., the U.S. Army stepped up. The Army offered to buy a Wright airplane for $30,000, but only if it met specific engineering and performance criteria. Working furiously to qualify for the grant, the Wrights experienced disaster: their prototype plane crashed, seriously injuring Orville and killing an Army observer, Lt. Thomas E. Selfridge (the first person ever to die in a plane crash). Undeterred, the Wrights perfected the design and used that money to start their own airplane-manufacturing company.

 

 

I could go on about many famous entrepreneurs and inventors, but I digress; the point is that successful people had supporters behind them, some loud and some silent.

 

The Bible includes some silent partners — spiritually speaking. Their support is not of the financial variety; it's something else altogether. Revelation 7:9 mentions some partners "After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white …"

 

They are what the Apostles' Creed calls "the communion of saints." They stand behind us, the present-day church, quietly lending support in ways we're only dimly aware.

 

 

John is writing in Revelation to a church caught in the middle of either worshiping the emperor or worshiping the savior. They have to decide if they want to be a community that worships the Lamb of God or the world that worships the emperor. The Roman emperor Domitian had people saying Caesar is Lord, and Choirs following him around calling him holy. Roman leaders thought they were the son of God here to save the world, and there was a small group of people who had the nerve to believe that some man from Galilee was the Son of God instead of them.

 

The Roman oppressors demand loyalty to them above all others, and anyone who does not get in line is severely and brutally punished. This message is not a future prediction but present-day comfort.

 

The Gospels referred to crowds repeatedly, indicating that they are the special object of Jesus Christ's ministry.  John witnesses a horde of believers shouting a hymn of praise.  At first, John saw 144,000, then he looked back and saw a number that no one could count.  The text says that the people are from all nations; even though they are diverse, they are unified by the lamb of God. John is speaking of a global community of all nations and tribes, meaning we do not have a lock on heaven; we are not bouncers at the door asking for ID and determining who gets in and who does not.

 

"Salvation belongs … to the Lamb" because our relationship with God and all the benefits that relationship brings us are a consequence of Jesus' death on the cross. 

The believers are choosing one type of blood over another, and they are choosing the blood of Jesus over the potential bloodshed they will receive for not worshiping the emperor.

 

They are promised a great reward, but that does not exempt them from suffering.

John is asking why they are singing. They are singing because the blood of Christ has redeemed them. Christ took those dirty robes, washed them in his blood, and they are now white as snow.

 

Everyone knows that even stringent bleach is often insufficient to restore whiteness to garments stained with blood. Therefore, how could anyone believe that blood can itself make something white?

 

Such an image is, of course, a paradox — a statement that, on its face, must be wrong that's asserted to be true nonetheless. Paradoxes challenge us to reject what appears plain and obvious, and they confront us with a reality contrary to what our experience has taught us is accurate. Christ's blood doesn't stain; it cleanses.

 

 

God is going to take care of our needs as well. John is calling back to Isaiah 49:10, where it says

10 They will neither hunger nor thirst,

    nor will the desert heat or the sun beat down on them.

He who has compassion on them will guide them

    and lead them beside springs of water.

 

God will provide for his believers and take care of those in need. God will wipe away our tears and be victorious over the enemies of the faith. Not only is God going to take care of us, but while we are in the struggle, we can know we are not alone.

 

Sometimes things go well; we sense the Holy Spirit at work in our world and realize we're surrounded by God's love, constant as the air we breathe. In bright moments like these, we know that this Christian faith of ours works — that it's the most eminently practical guide for living ever devised.

 

Of course, there are other times when we feel discouraged and disheartened. Life seems to make us take one step forward and two steps back in such moments.

 

 

Yet, in every season — in good times or in bad — we can take comfort in this reassuring fact that we are never alone. Those silent partners, the communion of saints, surround us on every side. The saints are among us spiritually and physically in the life of the church.

 

Saints are ordinary people who struggle with their faith like anyone else. The communion of saints is the community of the forgiven, not the unnaturally saintly.

Believe in the communion of saints. It is one of the greatest supports for the Christian life in this world and the next!

Walking Away From It All - Pastor Johnnie Simpson Jr.

21 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: 2 Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. 3 “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

4 Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. 5 He called out to them, “Friends, haven’t you any fish?” “No,” they answered.

6 He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

7 Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water.8 The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. 9 When they landed, they saw a fire of burning coals there with fish on it, and some bread.

10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” “Yes, Lord,” he said, “you know that I love you.” Jesus said, “Feed my lambs.” 16 Again Jesus said, “Simon son of John, do you love me?” He answered, “Yes, Lord, you know that I love you.” Jesus said, “Take care of my sheep.” 17 The third time he said to him, “Simon son of John, do you love me?” Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

 

I am sensitive to burning out, I believe in the theory of decision fatigue, and I constantly do things to make sure I don't burn out. I practice regular sabbath keeping; I exercise regularly, see a therapist, participate in a spiritual formation group, and keep up hobbies to avoid burning out. 

Pastor is a profession where people want to walk away. According to a survey of pastors:

• 75% of pastors report being "extremely stressed" or "highly stressed" (1)

• 90% work between 55 to 75 hours per week (2)

• 90% feel fatigued and worn out every week (1)

• 70% say they're grossly underpaid (2)

• 40% report a serious conflict with a parishioner at least once a month (1)

• 78% were forced to resign from their church (63% at least twice), most commonly because of church conflict (1)

• 80% will not be in ministry ten years later; only a fraction make it a lifelong career (1). On average, seminary-trained pastors last only five years in church ministry (2)

• 100% of 1,050 Reformed and Evangelical pastors had a colleague who had left the ministry because of burnout, church conflict, or moral failure (2)

• 91% have experienced some form of burnout in ministry, and 18% say they are "fried to a crisp right now" (7)

• 53% of pastors do not feel that seminary or Bible college prepared them adequately (2)

• 70% of pastors say they have lower self-esteem now than when they entered ministry (1)

• 70% constantly fight depression (2)

• 50% feel so discouraged that they would leave their church if they could but can't find another job (2)

• 80% believe their pastoral ministry has negatively affected their families and 

• 33% said it was an outright hazard (1)

Pastoring is not the only profession where people feel like they want to walk away. 

Dustin Snyder had enough. Dustin was tired of the long work weeks, low wages, and grumpy customers. Dustin was assistant general manager of a McDonald's restaurant in Bradford, Pa. In early September 2021, Dustin drafted a petition for the regional office and invited his workers to sign it.

"We are all leaving," his petition stated, "and hope you find employees that want to work for $9.25 an hour." Nearly all of the 24-day-shift employees added their names. (They all knew that, just 20 miles away, employees at a McDonald's across the border in New York did identical work, receiving that state's $15-an-hour minimum wage.)

It wasn't a strike, and it wasn't a protest, and it was a simple statement of fact to Dustin and his low-wage employees.

Dustin faxed the petition to the regional office in Buffalo. Moments later, his phone rang, and it was the regional supervisor. "Why did you do it?" she wanted to know.

"I was trying to get better pay for my people."

"There are better ways to go about this," scolded the supervisor. "No one gets a raise," she told him. "If your workers don't like it, they can quit."

And so they did. Nearly all of the workers quit on the spot, and they took off their headsets and abandoned their stations at the drive-through and cash registers.

The line at the drive-through began to grow longer. Mystified customers watched the employees assemble in the parking lot. Then they watched Dustin lock the building and hang a sign on the door. On it, he'd scribbled in blue highlighter — the only pen he could find — "Due to lack of pay, we all quit."

"Hey!" a man called out to Dustin from his car. "We just want a Quarter Pounder and fries."

"Well, we just want to be paid more and treated better," Dustin replied.

When Dustin told Stephanie Kelley, the store's general manager, what they'd done, she wasn't upset. She was sympathetic. More than that, she decided to join them. She texted her night shift employees, telling them what the day shift had just done and that she, too, was quitting. Most of the night shift did the same. Dustin and Stephanie spent the next few days helping their workers find better jobs — in some cases driving them to other fast-food restaurants with vacancies.

As for the Bradford McDonald's, it wasn't long before the store was up and running again. The franchise owner also owned the store across the border in New York. He bussed in $15-an-hour workers from that location to re-open the drive-through, then hired a whole crew of new employees from Pennsylvania. But he had to do it for $10 an hour, giving his new workers the 75-cent raise his former employees had requested.1

In the wake of the Covid-19 pandemic, workers across America — professionals and shift workers — have been rethinking the work they do. In some cases, they've decided to walk away from it, sometimes to new jobs, and other times to no jobs. People have different reasons for walking away, better job opportunities, deciding to go back to school, more money on unemployment than working a job, training for a better job in the future, burnout, or maybe even suffering a significant loss. No matter the reason behind it, people walk away, and the fact remains that they walked away. 

Today's gospel lesson tells the story of someone who walks away from it. It's the apostle Peter, and the job he walks away from is commercial fishing. Remarkably, this incident from John 21 is the second time the gospels describe Peter walking away from that job. The first time was in Luke 5 when Peter was not having a good day fishing. Jesus invited Simon Peter to go out one more time to catch some fish, and this time Peter came back with a net full of fish. Peter, James, and John started following Jesus right then, walking away from their fishing jobs. 

The disciples are together near the Sea of Tiberius before nightfall. The Jews called it the Sea of Galilee, and everyone else called it the Sea of Tiberius. The Disciples have faced the catastrophe of the cross. Jesus has risen, but they don't know that yet. They only know about the empty tomb. The disciples are lost after losing their Savior and are dealing with grief.

The disciples go back to what they know, which is fishing. They have fished all night and into the morning and haven't caught any fish. I can only imagine the pain and struggle of leaving what you know for something new; that new thing comes crashing down, going back to what you know, and failing at what you know. Some people may have a problem with the Disciples going back to fishing. We look at this story already knowing the end; the people in the story did not. We act like we would have great faith amid the trial when in actuality, minor things can shake us up. We will walk away from church over music and committee appointments so I can sympathize with men who walked with Jesus dealing with a front-row seat at his public execution. 

I submit that the Disciples were not committing apostasy, nor were they being aimless; instead, the disciples' actions were aligned. You can find the Lord in the ordinary and the routine. At this moment, the fishers of the sea were called by the fisher of men on the shore.

God is a God of restoration. No matter if you have walked away or are in the process of walking away, God can restore you just like Jesus did in this passage. 

Peter denied Jesus three times during the crucifixion; Jesus told Peter to feed my sheep three times.

Jesus told Nathaniel in John chapter 1 that Nathaniel would see greater works; in John chapter 21, Nathaniel saw the risen Savior.

The disciples were near the Sea of Tiberius in John 21, the same place where Jesus fed the multitude in John 6. It was bread and fish the first time around and the bread of life the second time around.

Jesus called Peter by name and by his family; Jesus knows who you are and whose you are. When Jesus gets involved, there is more than enough. Jesus filled Peter's nets again with fish just like he did the first time. 

When Peter realizes who filled his net, he leaps from his fishing boat into the water. So eager is he to leave behind the futile striving of his old occupation that he doesn't mind getting wet. He doesn't even wait for the boat to ride on the beach. He goes to Jesus immediately.

For the first time in his life, Peter truly knows this. And for the first time in his life, he's received a call so compelling he'll never return to his fishing boat again.

There's an old Jewish story about a rabbi walking through a neighboring village late at night. He encounters another man walking alone, and together the two of them walk down the street in silence. Finally, the rabbi turns to his new companion and asks, "So, who do you work for?"

"I work for the village," the man answers. "I'm the night watchman."

They walk on some more in silence. Then it's the night watchman's turn to ask this newcomer to his village a question. He asks the rabbi, "And who do you work for?"

The rabbi answers: "I'm not always sure. But this I will tell you. Name your present salary, and I'll double it. All you have to do to earn that extra money is one thing. You have to walk with me from time to time and ask me, 'Who do you work for?'"

We could all use someone to ask us, from time to time, "Who do you work for?" We could all use someone to meet us on the beach and challenge us to declare, truthfully, if our nets are empty or full. Then, having made that self-inventory, may we have the courage to leave it all behind, to walk away from it all, if that's what it takes to obey the command of the one who says, simply, "Follow me."