Sunday, September 25, 2022

The Bare Essentials - Pastor Johnnie Simpson Jr.


1 Timothy 6:6-19

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.
11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.
17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

I spend a lot of time thinking about money; I want to know how much something costs, how much it costs to make, and how much it can be resold. I get fascinated with entire systems, not just one or two parts, and I assume that is a byproduct of earning a business degree. I also know that even though I think about money and have no problems talking about money, talking about money is uncomfortable. 

All this is true. But we can't live without money, can we? After all, we need a paycheck, and we need to put food on our TV trays. No argument. We came into the world empty-handed and shall leave life empty-handed, but we can't survive empty-handed in the interim. We need to cultivate the skills necessary to survive.

Men in early societies were taught at a young age to hunt, use an axe, fish, farm, or yoke a pair of oxen. Women learned to skin the hides, erect shelters, cook the food, gather herbs, bring in a harvest and bear another generation of workers. Now we pretty much hunt and sew as a hobby instead of survival. 

As urban life emerged, shopkeepers, cobblers, tinsmiths, artisans, bookkeepers, autocrats, politicians, writers, philosophers, and others plied their trades. Some professions were more lucrative than others.

As this was happening, spiritual leaders, including the apostle Paul, realized that the need to earn a living was fraught with potential problems:

If one was too wealthy, others might covet your possessions and even steal what they could.
Envy might cause some souls to work harder than necessary.
Those who were employers might prefer to see their employees starve rather than give them a decent wage.
Careers are sometimes judged based on their earnings when they ought to be evaluated in terms of the service they offer. A teacher, one could argue, has more intrinsic value to society than a football player.
Most would agree that some professions are simply wrong: Prostitutes, drug pushers, jewel thieves, crooks, etc. No reasonable person would consider these activities as bona fide "professions."

The author gives Timothy some final instructions on being a pastor. Paul understood what kind of environment Timothy was about to start pastoring in, trying to bring people to Christ. During this time, other religions encouraged paying for contentment, paying this god for crops, pay this god for rain. Paul wants Timothy to avoid prosperity preaching. People will use part of verse 10 to speak ill of wealthy people, but Paul is not speaking ill of rich people; wealthy people were supporting the New Testament churches. Paul just wants people to have the right priorities regarding wealth. If you have to use part but not the whole scripture to make an argument, your argument is not very sound. 

People have demonized the rich, and others have deified the rich; what we should do is put wealth in its place. The reality is that there will always be someone wealthier than you, and countless millions are poorer than you.

Do we need a $450 million yacht like Jeff Bezos? No, but we might not be able to live without spending $4,500 on a pontoon fishing boat!

Do we need a boat? Maybe we do. It's all relative. If you make $14,500, are you poor? Not if you live in India, where the per capita income is just north of $2,000. But in the United States, you are living in abject poverty if you're making $14,500 per annum. According to the "Remember the Poor" website,

If you made $1,500 last year, you're in the top 20 percent of the world's income earners.
If you have sufficient food, decent clothes, live in a house or apartment, and have a reasonably reliable means of transportation, you are among the top 15 percent of the world's wealthy.
Have $61,000 in assets? You're among the wealthiest 10 percent of the adults in the world.
If you have any money saved, a hobby that requires some equipment or supplies, a variety of clothes in your closet, two cars (in any condition), and live in your own home, you are in the top 5 percent of the world's wealth.
If you have more than $500,000 in assets, you're part of the richest 1 percent of the world.

Unfortunately, we live in a culture of outrage and discontent. It's challenging to be at peace with ourselves and content with what we have. Sometimes, it's hard to feel blessed.

Paul wants Timothy and us, for that matter, to focus on godly things, not just money. We have to put our focus on eternal life, and eternal life starts now. Actually, eternal life began when Christ rose from the dead. When Jesus said I come that you have life and life more abundantly, that was not a call for us to wait until we got to Heaven; that was a call for us to have Heaven here on Earth. 

In other words, eternal life is not something we look forward to; it is something that has arrived because Christ has arrived and has brought eternity into our midst.  

There are things we can do to make life better for us on our own. The word translated as "contentment" (autarkeias) also means "self-sufficiency. "  
Be humble: You had luck, privilege, advantages, options, and opportunities that millions can only dream of — even if you worked your tail off to get to where you are. Humility goes a long way. The Bible says, "As for those who in the present age are rich, command them not to be haughty" (v. 17). 

Be realistic: There are no guarantees. The market may crash tomorrow. Who could have predicted the coronavirus and measured its economic impact? If you practiced a policy of contentment, you were in a better position to weather this storm and any that may come in the future. Your peace and stability are not tied to your financial situation. Money is fleeting, and you will never have enough. Someone will always have more than you.

Be generous: We live in a sharing economy. Be a part of it. Join forces with local charities. Be creative in how you can generously distribute your assets among those who need a helping hand. Yes, we should still share; the pastor is going to talk about money, but I talk about money to help the people. Giving is a spiritual discipline, like fasting, praying, reading the Bible, and attending church. They all help you be a better Christian. Be rich in good works, generous, and ready to share.

Be faithful: God's will takes priority over catering to our self-interests. Watch for any signs that you are starting to love money. Loving money is the root of everything that can go wrong in your life (v. 10). Instead of lusting after riches, grow your thirst for righteousness: "Pursue righteousness, godliness, faith, love, endurance, gentleness" (v. 11).

Paul would say that putting wealth (and other potential idols) into proper perspective is vitally important. Take hold of the life that is life, Paul would say. Do not get stuck on money, nation, CNN, church growth, or … anything else. "Pursue righteousness, godliness, faith, love, endurance, gentleness" (1 Tim. 6:11).  

Fight the good fight.

Be not dismayed whate'er betide, God will take care of you;
Beneath His wings of love abide, God will take care of you.

Refrain:
God will take care of you, Through every day, o'er all the way;
He will take care of you, God will take care of you.

Through days of toil when heart doth fail, God will take care of you;
When dangers fierce your path assail, God will take care of you.

All you may need He will provide, God will take care of you;
Nothing you ask will be denied, God will take care of you.

No matter what may be the test, God will take care of you;
Lean, weary one, upon His breast, God will take care of you.


Time is filled with swift transition,
Naught of earth unmoved can stand,
Build your hopes on things eternal,
Hold to God’s unchanging hand.

Refrain:
Hold to God’s unchanging hand,
Hold to God’s unchanging hand;
Build your hopes on things eternal,
Hold to God’s unchanging hand.


Sunday, September 18, 2022

The Best Mediator - Pastor Johnnie Simpson Jr.


2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus, 6 who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7 And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.


I wanted to be and still want to be a mediator; I feel some of my most significant accomplishments came from bringing people together in the same room to accomplish a goal. A mediator stands between two people estranged from one another to facilitate communication between them. If there's a power differential between them, the mediator is duty-bound to protect the interests of the weaker party. I’m told in many assessments that I have a strong since of justice and want to make sure that everyone is treated fairly. We all have some sense of justice, if we did not care about our fellow brothers and sisters I believe the world would be in a worse place, I am not saying everything is perfect, but I am saying that things are better and they get better when people are willing to help others and not just help themselves. 

1st Timothy is considered a Deutero-Pauline letter, a pastoral epistle probably written around 100CE. Paul was doing hybrid ministry before COVID; Paul pastored churches, visited churches in person, and sent letters to other churches. Paul's involvement in the churches was not an either/or situation but a both/and situation. What the Galatian church did, didn't stop the Corinthian church, the Corinthian church didn't stop the Ephesian church, the Ephesian church didn't stop the Philippians church, the Philippians, the Philippians didn't stop the Thessalonians, the Thessalonians didn't stop the Colossians, they all had work to do for the Kingdom of God, so they did the work.

1st Timothy is different from other Pauline letters; Paul usually thanks God for the person to whom Paul is writing the letter. This time Paul thanks God for what God has done for Paul. Paul is happy about Timothy but happier about what God brought him through. Paul is thankful that God saw fit to save him even though he violently persecuted the church. Because Paul is thankful, Paul is also prayerful. 

Prayer is a duty and a privilege. God wants us to pray for everyone. We should pray for everyone, and everyone should pray. There are not many instructions or mechanics around it; Paul says we should just pray. Prayer is for all things and all people. Paul doesn't lay out some complicated plan; he just says pray. Paul says to pray for everything and everybody. Paul doesn't have a bunch of steps to prayer; he says just to pray. 

Isaiah 55:6 (NKJV)
6 Seek the Lord while He may be found, call upon Him while He is near.

1 Thessalonians 5:17 (NKJV)
17 pray without ceasing,
 
Matthew 7:7 (NKJV)
7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.
 
Mark 11:23 (NKJV)
23 For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.
 


Philippians 4:6-7 (NKJV)
6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

We can pray because we have the best mediator and intercessor operating on our behalf.
The word "intercession," de ē seis, is derived from a verb with the meaning "to have the good fortune to be admitted to an audience [with a king]. " 

Once a year in the Old Testament, the High Priest was allowed to go into the inner section of the temple to make a sacrifice for the sins of all the people. The High Priest was a mediator for all the believers to God. Usually, no one was allowed into the Holy of Holies, and going in without being worthy meant instant death. They did one time a year for the people's sins for that year. 

Paul says in today's reading: "there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all." Jesus does not fear stepping through the curtain blocking the Holy of Holies, for he, the second person of the Trinity, is the same as God and the Holy Spirit.

Jesus is our mediator; in this case, Jesus is going in on our behalf. Jesus is willing to save us no matter how bad we were in the past. The God who desires salvation for all, whose son gave himself as a ransom for all, is the same God who appointed Paul a teacher of the Gentiles. If God can save Paul, God can save anyone. God looks beyond our faults and satisfies our needs. God loves us and there is nothing that can separate us from that love. We just have to be willing to take what we need to Jesus. Pray, and keep praying, after you are done, pray some more.

Have A Little Talk With Jesus
Have a little talk with Jesus 
Tell him all about our troubles 
Hear our fainted cry, answer by and by 
Feel a little prayer wheel turning 
Know a little fire is burning 
Find a little talk with Jesus makes it right.

What a Friend We Have in Jesus
What a friend we have in Jesus,
All our sins and griefs to bear!
What a privilege to carry
Everything to God in prayer!
Oh, what peace we often forfeit,
Oh, what needless pain we bear,
All because we do not carry
Everything to God in prayer!

I Know the Lord Will Make a Way
I have a Savior who I can tell all my troubles to
When I'm burdened and don't know what to do
I can go to Him in secret prayer
And I can leave all my burdens there
I know the Lord will make a way

Somehow yes he will

Sunday, September 4, 2022

God Wants it All - Pastor Johnnie Simpson Jr.


Luke 14:25-33
25 Large crowds were traveling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.


I am a joiner; I like to join organizations, especially if those organizations help me accomplish the goals I set for my personal development. I have joined the Masonic Order, I have joined Kappa Alpha Psi Fraternity Incorporated, and I look at different social clubs, networking organizations, community groups, and the like to see if I would be a good fit for them or if being involved with them is a good use of my time. There are still some organizations I would like to join during my lifetime; however, I must consider some things before I go further. Before entering any new group or organization, I at least want to know, what it takes to join the group, and how much it is going to cost. The cost of organizations varies; I am in one organization that has yearly dues that cost as much as a lifetime membership for another organization. 

There are exclusive clubs in this world. Certain country clubs come to mind, demanding six-figure initiation fees. The wealthier members can presumably afford it. But what club requires everything of its members? The church of Jesus Christ. We find Jesus talking about the membership fee in the Gospel According to Luke, chapter 14. Jesus is addressing the crowd in this passage. 

One of the essential characters in the Gospel According to Luke, is the crowd. I like the Gospel according to John because John always says, "the disciple whom Jesus loved," and I can put my name in that place. Luke is growing on me because he has a trait where he mentions the crowds. Luke wants the readers to know that this man named Jesus is not just going around performing parlor tricks in private, that Jesus is doing things for the world to see. 

Cost is what we give up to acquire, accomplish, maintain, or produce something. It involves a measure of sacrifice and perhaps loss or penalty in gaining something. Cost requires effort and resources.  The process of discipleship takes time and has false starts and modest successes, and nothing of worth is accomplished overnight. 

At the heart of discipleship is transformation. The cost of discipleship is not just becoming accumulators of new information about life and living it fully or changing our behavior in regard to Jesus' teachings. The cost is engaging in a profoundly radical shift toward the ethics of Jesus with every fiber of our beings. 

Jesus lets his disciples know that the road he is walking is not without its sacrifices; to follow Jesus is not without its heavy demands; to carry the cross is not without its tangible consequences. We must be willing to endure these consequences if we ever hope to experience the promised rewards of following Jesus' way. 

You must become a disciple with your eyes wide open, counting the cost of this decision. Jesus is telling us to read the fine print. When the text says hate the, it does not mean hate as we use it today, some things get lost in translation (we are reading about a Hebrew who spoke Aramaic, had his words written in Hebrew, Greek, Latin, etc. until we got it in English). Jesus means that we should place anything above God in order of priority. God comes first.  
When Jesus says consider the cost to avoid embarrassment, he means that people will have something to say if you don't plan out something and it fails, regardless of whether they could do a better job or even know how to do it. 

On a hillside above the town of Oban, Scotland, there is a gray granite structure known as McCaig's Tower. It has an alternate name: McCaig's Folly. Passengers waiting to board the ferry to the sacred Isle of Iona can look and see this circular stone wall looming over them. It vaguely resembles the ancient Roman Colosseum, but you can see nothing but sky through its gaping windows, and it's nothing but a shell.

This massive stone monument was never finished. John Stuart McCaig, a wealthy banker, was the man who conceived the project. You do have to say this, on old McCaig's behalf: he did count the cost before the first stone was laid. The tower was supposed to cost 5,000 pounds sterling, nearly $1 million in today's money.

Work began in 1897 and continued until 1902 when Mr. McCaig died of a heart attack. Part of his purpose had been to give off-season work to local stonemasons. The project indeed fulfilled that purpose for as long as it lasted. Even though McCaig had made provision in his will for the tower to be completed, his heirs disagreed. They saw the project as too costly. The heirs went to court and successfully challenged Mr. McCaig's will, stopped construction work, and to this day, McCaig's Folly stands as a monument to a dream never realized.

Mr. McCaig had grand visions for his tower; he wanted a lasting monument to his family; it was to include a museum and art gallery: a real showplace for the little town of Oban. A central tower would display heroic statues of McCaig, his siblings, and their parents. 

But that's not how people remember it today. They don't remember the dream, only the disappointing reality. When tourists ask what's that up on the hillside, the locals point at the gaping windows and lack of a roof. They reply, "That's McCaig's Folly."

What do you suppose those we leave behind will say of our Christian lives after we've gone on to our reward? Will they say, "Well done, good and faithful servant"? Or will they sigh and say, "What a folly!"?

Working out our discipleship in terms of what we give away and keep for ourselves is no small issue. What we own can come to own us, posing a serious threat to our spiritual welfare.  Working out our discipleship requires a costly, challenging, and lengthy process. 

When I was driving to Seminary in Dallas, there was a peach store along the way on Interstate 45; when I had time, I would stop there because they had some excellent peaches and sold peach preserves. The process of canning preserves ensures the food is edible and flavorful for a long time. You must endure the process because a misstep in the process will harm the taste and quality of the food. Preserves taste good and last long, but you must surrender the desire to eat the food right away; you can't have the peaches right off the tree; you have to take them through the process. 

We want and receive radical grace from God. The Bible says in Romans 3:23 that all have sinned and fallen short of the glory of God. God still loves us; well, this radical grace we receive also comes with some costly discipleship. Discipleship is not for the faint of heart; we have to deny ourselves, carry a cross, focus on the eternal, and use the gifts that God gave us for God's glory in our daily lives. We have to place our commitment to God above everything else. 

Jesus wants to save us, to be sure. That's what he's all about and why we call him "Savior." It turns out that what he most wants to save us from is ourselves. Jesus has no problem asking people to give something up for the Kingdom of God because he will give it all up for all creation.