Loud Praise, Softly Spoken - Pastor Johnnie Simpson Jr

A Savior is Coming - Pastor Diedra Walters

Saved to Serve - Pastor Johnnie Simpson Jr.

Anxious Sundays - Pastor Johnnie Simpson Jr

No Need For Repeats - Pastor Johnnie Simpson Jr

A Penny in a Pile - Pastor Johnnie Simpson Jr

Mark 12:38-44

 

³⁸ As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, ³⁹ and have the most important seats in the synagogues and the places of honor at banquets. ⁴⁰ They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

⁴¹ Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. ⁴² But a poor widow came and put in two very small copper coins, worth only a few cents.

⁴³ Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. ⁴⁴ They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

 

Growing up that my grandparents would tell me nifty little catchphrases that explained their philosophy about something. My grandfather used to say, "you have to catch up to keep up," meaning that if you were behind on a bill, you need to figure out not just how you are going to pay the account that is behind, but also what decisions you need to make so that you are not in the same situation next week or next month.

 

Another favorite of mine was "a penny in a pile, makes a dollar after a while," meaning that while a penny doesn't seem like that much money, enough of them together can accomplish great work. Video game creators understand the concept; the games have microtransactions in them now. Play a game for free, but if you want some extra lives without waiting, just give them a little bit of money, and you get items to help you win.

 

Retail businesses also understand the concept; that is why they will ask if you want to round up your payment amount when you buy something. The cost might be $9.98, but you can round up two cents to donate to a charity. Those two pennies could be small to you, but enough pennies together will make a difference in someone else's life.

 

We see two pennies in a pile today in Mark chapter 12. The twelfth chapter of Mark begins with Jesus' temple teaching on the Vineyard parable and then moves to paying taxes to Caesar, the resurrection, the great commandment, and the question about David's son. Jesus then goes in on the scribes. Holding a religious office does not make you immune from hypocrisy.

 

Jesus moves from pointing out hypocrisy to taking advantage of impoverished people. The laws of Moses were designed to protect the least, the last, and the lost. The laws were designed to take care of widows and orphans. Jesus saw that the scribes, those put in authority to protect the others, had instead taken advantage of them. There were protections in place for the people, and the establishment sought to roll those protections back. Jesus said the scribes were exploiting the poor and insulting God with phony prayers. They wore their robes in the synagogue and the marketplace because they wanted people to see them.

 

When Jesus watched the widow fumbling about in her change purse for the last coins she had, he was curious. He called his students over to observe from a distance. Her two coins amounted to a penny. He and the disciples watched her drop them in the collection box. And knowing her situation, they were all amazed. Her bank balance just went from one penny to zero.

 

Jesus was highly impressed, especially since he had watched the Pharisees et al. put money into the treasury and lots of it. But these were the people who had oppressed the poor widows in the first place. It was ill-gotten gain.

 

This woman worshiped God with the coins that she had — all the coins she had. Jesus was inspired, and he said, "Truly I tell you, this poor widow has put in more than all those who are contributing to the treasury. For all of them have contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on" (vv. 43-44). That widow's penny had the power to inspire.

The widow gave out what she had, and it was not much, but a penny in a pile makes a dollar after a while.

Those coins represent more than money. They represent faith and belief and how these must be lived out in our lives in concrete acts and not solely by rituals that no longer hold religious power.

 

We marvel at such figures as Mother Teresa, the families of slain or injured soldiers, and teachers in tough inner-city schools. We lift them high on the pedestal with the poor widow, keeping them distinct and distant from our daily lives. The focus is on their giving and the inadequacy of ours—but nothing changes. We don't have to be Mother Teresa; there are penny-sized projects we can do independently. We don't have to save the world today, but I'm sure we can find something to do with a couple of pennies.

 

 

 

Smart Glasses - Pastor Johnnie Simpson Jr

Separation Anxiety - Pastor Johnnie Simpson Jr.

¹ My God, my God, why have you forsaken me? Why are you so far from saving me, so far from my cries of anguish? ² My God, I cry out by day, but you do not answer, by night, but I find no rest.

³ Yet you are enthroned as the Holy One; you are the one Israel praises. ⁴ In you our ancestors put their trust; they trusted and you delivered them. ⁵ To you they cried out and were saved; in you they trusted and were not put to shame.

⁶ But I am a worm and not a man, scorned by everyone, despised by the people. ⁷ All who see me mock me; they hurl insults, shaking their heads. ⁸ “He trusts in the Lord,” they say, “let the Lord rescue him. Let him deliver him, since he delights in him.”

⁹ Yet you brought me out of the womb; you made me trust in you, even at my mother’s breast. ¹⁰ From birth I was cast on you; from my mother’s womb you have been my God.

¹¹ Do not be far from me, for trouble is near and there is no one to help.

¹² Many bulls surround me; strong bulls of Bashan encircle me. ¹³ Roaring lions that tear their prey open their mouths wide against me. ¹⁴ I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted within me. ¹⁵ My mouth is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death.

 

It can be a terrible thing to be separated from someone or something you are used to for a long time. Feelings of abandonment and blame can come next. I wish we didn't have to feel these kinds of emotions. The trouble I see with separation anxiety is that you cannot avoid being alone no matter what you do. Eventually, you will have to face it. We see the Psalmist David give us some ways to handle it in scripture.

 

People quote Psalm 22 often. Scholars try to classify the psalm as either one of lament, petition, or thanksgiving. The answer is yes. Scholars say the psalm is about someone facing sickness possibly close to dying. The writer is facing a big problem, not something you can sweep under the rug, ignore, put on a solid face, and pretend everything is fine.

 

The Psalmist feels abandoned by God, and sometimes it is shameful to feel abandoned. The problem with the writer is not so much the sickness but the silence. Imagine getting into a disagreement with a loved one, and they don't yell and scream, they don't argue, they are completely silent. I know those who watch kids feel the same way; as long as you hear laughing, playing, screaming even, everything is alright, but once it gets quiet, it's time to go in the other room and see what they are up to, make sure the room is still intact. There is danger in the silence sometimes.

 

The Psalmist is:

Abandoned in verses 1-5

Abused in verses 6-8

Attacked in verses 12-13

Poured out in verse 14

 

The Psalmist says the bulls of Bashan surround them. Bashan was a region of ancient Israel northeast of the Sea of Galilee, now known as Syria. Bashan was known for the cattle raised there. During certain times of the year, the cattle were allowed to forage in free-range fashion. In the more populated areas, a herder might be around to make sure the animals did not hurt anyone, but out in the countryside, the herds were left unsupervised. While grazing, unsupervised, the animals start acting like wild animals. So, someone minding their own business in Bashan might suddenly find himself surrounded by bulls, and the chance to get hurt was real.

The bulls of Bashan were an actual situation for those folks. They are a metaphor for us, but one that we easily understand. The bulls represent demands we cannot ignore, obligations we cannot get out of, duties we cannot shirk, responsibilities we cannot evade. Not only are the bulls attacking David, but the largest and wildest bulls they have.

 

Sometimes we can overcome the pain with a little bit of an attitude adjustment. We may not be able to change the moment, but we can always change our minds.

 

The Psalmist calls to God in prayer. The Psalmist also remembers their upbringing, so they know that God loves them. Hold on to what you had until you get what else you need. Know that God loves you and call on him for deliverance.

 

It's ok to question, and it's ok to cry out to the lord. Not all prayers are going to be pretty.

 

It's ok to cry out, even Jesus did, quoting Psalm 22:1 in Matthew 27:46. Mark 15:34. But the crying out will give way to thanksgiving later in the psalm, just like Jesus crying out will give us all a reason to be thankful going on.

 

Wonder Women - Pastor Johnnie Simpson Jr.

Four Scandals From a Survey - Pastor Johnnie Simpson Jr.

Mark 8:27-38

²⁷ Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

²⁸ They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

²⁹ “But what about you?” he asked. “Who do you say I am?”

Peter answered, “You are the Messiah.”

³⁰ Jesus warned them not to tell anyone about him.

³¹ He then began to teach them that the Son of Man must suffer many thing and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. ³² He spoke plainly about this, and Peter took him aside and began to rebuke him.

³³ But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

³⁴ Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. ³⁵ For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. ³⁶ What good is it for someone to gain the whole world, yet forfeit their soul? ³⁷ Or what can anyone give in exchange for their soul? ³⁸ If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

 

One thing I did not appreciate before that I do now is a survey. I used to hate taking surveys. I thought it was a waste of time. I did not want to take a bunch of time to fill out a form or do an interview telling someone how I felt about an issue or a product. Now that I do so much work with large groups, I see that surveys have value. Those surveys allow me to see what is going on with many people all at once. I get the results, learn something from those results, and work smarter the next time around. Surveys will let me know what I am doing well, where I can improve, and what someone feels at a particular time. I am not the only that appreciates looking at the data from surveys.

 

Marketers know this, which is why the technology boom of the last few decades has been helpful for them. In a high-tech world, companies and pollsters will still get information from us about whether we want them to or not. Have you ever been to the grocery store and purchased some candy with your rewards card? Or have you maybe entered your phone number? Then the next week, you get a coupon emailed to you for that candy and several other kinds of candy like it. The grocery store knows what you like without you ever having to tell anyone.

 

Say you are searching online for a new pair of shoes. You surf through images of shoes. You then decide to see what's happening on Facebook. Suddenly, ads for those same shoes you looked at are plastered all over your page. And you will continue to see them until you search for something else, which will then take over your page and so on.

 

Add to that the fact that just about every time you make a purchase, a little survey pops up asking you about your shopping experience, and every time you stay at a hotel, you get an email from the booking site asking you to rate it. Not only is the rating helpful to fellow travelers, but it also tells the booking site what kind of hotels you might want to check out in the future. It's little wonder that we have begun to believe that marketers know more about us than we know about ourselves, and they know what we want even before we do and have been doing it for years!

I read an article about eight years ago where a father got mad at a store because the store started sending coupons for diapers, formula, baby wipes, etc., to the house; the father said no one at his home was pregnant. Why are you sending these coupons? The store predicted that his daughter was pregnant early based on other items she purchased that had nothing to do with baby wipes and diapers. Paying attention to people pays off.

 

We see Jesus conducting a survey here in scripture. When Jesus took his disciples to Caesarea Philippi, he gave them a couple of poll questions. Still, in this case, it's a survey not so much to gather information but rather a chance to define the brand of discipleship he was looking for from them and the type of discipleship Jesus is looking for from us.

 

Jesus asks the disciples. Who do people say I am? Some say John the Baptist, others say Elijah, and still, others say one of the prophets. Then Jesus asks the disciples, who do you say I am? What is your opinion on the matter? You cannot hide behind someone else's words this time.

 

1st Scandal - Peter's confession

Peter called Jesus the Messiah. Messiah is something familiar to us as readers but not to the people who heard it. Jesus is only called Messiah twice in the Gospel of Mark. Jesus is called Messiah once here in scripture and then a second time later when the high priest interrogates him. The Roman authorities did not like to hear about the Jewish people having a Messiah because the prophecies indicated Messiah was king and priest. To say I am the Messiah during the biblical times was to tell the Roman government I am the new king; this was a scandalous statement. It's easy to look at something from the Biblical times now and think that it's easier to call Jesus the Messiah; we already know he's the Messiah that's what we believe; that's why we are in this room right now watching this service. But during those times, it would not have been as easy to just simply say I am the Messiah; this was the first scandal.

 

2nd Scandal - Jesus' prophecy

This prophecy summarized the whole gospel in a few words. Jesus did in one verse what Matthew, Mark, Luke, and John tried to do in their entire books. The Son of Man, the Messiah, would have to suffer, be killed, and rise again on the third day. The disciples and the others were not used to hearing this kind of talk. The first eight chapters of Mark were like a rock star going on tour, Jesus going around performing miracles, healing the sick. Jesus couldn't even take a vacation because people would find him and beg for Jesus to heal them, or their family member, or their friend. Now Jesus is talking about humiliation, rejection, death, and resurrection. Resurrection is cool, but that death part before the resurrection, not as cool. The people expected the Messiah to overthrow the Roman oppressors, free the people of God, and save them from all their troubles, not get rejected by the priests and elders. That is hard for the people to hear, but they have to understand there will be some bad times and some good times.

 

3rd Scandal - Peter's rebuke

Peter pulled Jesus to the side and rebuked him. I thought it would be strange that Peter would have the audacity to try to tell Jesus what to do. But then I thought about it; there are probably some people right now that think they could tell Jesus what to do. When you think about what kind of arguments happen in the church over what type of music to play, what the pastor wears, who or who should not be in the pulpit, we are all capable of doing some silly stuff. Peter attempted to rebuke Jesus because he said something that Peter and probably the other disciples did not want to hear.

 

4th Scandal - Jesus' rebuke

Jesus tells Peter to get behind me, Satan, then calls the crowd over to make sure they all get this clear. Peter came to Jesus in private, and Jesus wanted to make sure that he did not have to have any more private conversations about this again. So Jesus faced the whole crowd. Jesus addresses the entire group telling them that if anyone wants to become my follower, they have to take up their cross and follow me. Jesus told them what does it profit to gain the whole world if you lose your soul as believers; Jesus is saying your priorities have to be correct.

 

Following Jesus means you must be concerned about others over yourself. Discipleship is not about comfort; this is about the work of the cross. We must put down our preferences and pick up those of Christ.

 

Marketers capitalize on the fact that we want things for ourselves and prefer things that match our own best interests. Jesus calls us to check a different box. We save our lives by losing them, and actual profit only comes through giving our lives over to Jesus, living for his sake and the sake of his kingdom. Discipleship is not popular, trendy, or easy.

 

The good news with all the scandals, hard work, and self-sacrifice is that in the end, Jesus will win. Jesus said that he will come with the glory of the Father and with God's holy angels in the end. Jesus has the victory, and he knows it.

 

Jesus is answering the survey himself:

Born of a Virgin

Suffered under Pontus Pilate

Crucified died and buried

Rose again on the third day

All power in his hand

Seated at the right hand of the Father

Coming back again

 

Survey questions for us:

Do you know him?

Do you believe it?

Will you be ready?

 

 

Jesus and His Reputation - Pastor Johnnie Simpson Jr.

Mark 7:24-37 NIV

²⁴ Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. ²⁵ In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet. ²⁶ The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

²⁷ “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

²⁸ “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

²⁹ Then he told her, “For such a reply, you may go; the demon has left your daughter.”

³⁰ She went home and found her child lying on the bed, and the demon gone.

³¹ Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. ³² There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

³³ After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. ³⁴ He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). ³⁵ At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

³⁶ Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. ³⁷ People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

 

 

Reputation: noun

1          a: the overall quality or character as seen or judged by people in general

b: recognition by other people of some characteristic or ability

2          : a place in public esteem or regard: a good name

 

As a pastor, and even before becoming a pastor, I had to be mindful of my reputation, I know growing up, we are told not to bend to peer pressure and not to care what other people think of us, but sometimes it matters. Protecting my reputation means I don’t go to certain places all the time or do certain things. I am not the only one who thinks about their reputation, but many pastors that I can think of manage their reputations. Pastors aren’t the only occupation concerned about reputations; people generally think about their reputations. Neighborhoods have reputations; schools have reputations; churches have reputations. Whether we like it or not, community service organizations, fraternities, sororities all deal with reputations. Whether we want to acknowledge it or not, we all have been on this earth long enough to have done things that give us a reputation.

 

We see reputations at work here in scripture. Jesus was on vacation, but his reputation of healing the sick followed him. I remember the phrase Bishop Jones says, “you cannot retire from God’s work” Jesus went into Gentile country where many people weren’t supposed to know who he was to get away from it all.

 

Jesus was trying to take a break in Gentile country where he thought he would be away from the crowds, yet a Syrophoenician woman approached Jesus because she wanted Jesus to heal her daughter.

 

I like what the Syrophoenician woman did when she approached Jesus; the first thing the woman did in the text was worship. The text says that the woman heard about Jesus, went to him, and bowed at his feet. When we want something from God, how much time are we spending in worship before we ask for what we want? How much time are we using to seek God’s face, or is the only time we talk to God to ask for his hand?

 

In the conversation, Jesus calls the woman a dog; now, some scholars try to say that maybe Jesus was talking about a pet when he referred to her as a dog, but that is not the case, the Greek word Jesus used for a dog is clear. Jesus called this woman a dog as an intentional insult. Jesus intentionally insulted this woman by talking about dogs being under the table. The woman, however, flipped Jesus’ insult back on him.

Even though the dogs are under the table, the woman says they’re still in the house, and this woman was willing to put up with whatever she needed to help her child. The fact that she was a woman and Jesus was a man meant they should not be speaking, the fact that the woman was a Gentile and Jesus was a Jewish Rabbi meant they should not be talking to one another, many reasons why Jesus would not and should not have given this woman the time of day, but she needed Jesus to heal her child.

 

When a parent loves their child, they are willing to do whatever it takes for that child to get healed this woman was willing to put up with an insult as long as her baby got healed let me tell you something here when it comes to my children I have absolutely no pride I have no pride whatsoever if one of my children are hurting, I will do whatever it takes for healing, and that is what the Syrophoenician woman did not care about her reputation she cared about her baby’s health.

 

Jesus heals the woman’s daughter from afar; Jesus saw this woman’s faith saw how she acted saw that she did not care about anyone’s reputation. She healed Jesus healed this woman’s daughter from afar. Jesus does not even have to be in the same room with you to make a difference in your life because he is just that powerful.

 

Jesus then healed a deaf man. I like verses 32-33 because I don’t see myself as an either/or type of person but a both/and type of person. When I look at verse 32, the NIV says “there some people,” the NRSV says “they,” and the NKJV says “then they.” Every translation agrees that other people brought this deaf man to Jesus for healing. The deaf man had people around him who had his best interest at heart, and not only did they care for him, they were willing to do something about it. They didn’t just say, “oh man, that is messed up; I hope you are feeling better, I’m praying for you, they went to the one who could fix it, and not only did they go to the one that could fix it they begged for Jesus to do it. These people were not too proud to beg to get their friend healed. Is anyone begging Jesus on your behalf?

 

I mentioned the two verses because while verse 32 talks about other people helping, verse 33 says that Jesus took the man in private away from the crowd to heal him. There are times when you need others to advocate for you, and there are also times in your life where only you and Jesus will be there to get the work done. This Jesus miraculous healing is not an either/or situation but a both/and. Sometimes you need your people around you, and sometimes you need to do it by yourself; either way, make sure that Jesus is still involved when the work is done.

 

Jesus told the man to keep it a secret, and he tells everyone. There is Jesus’ reputation growing again. Jesus healed someone, then Jesus told them to keep it a secret because he did not want it getting out. Still, it got out anyway when good things are going on in your life that Jesus had a party in you got to tell somebody about it. When I think about the goodness of Jesus and all he has done for me, my soul cries out Hallelujah thank God for saving me. When Jesus has done something good, you can’t keep it to yourself, just like we cannot keep good restaurants to ourselves, good movies to ourselves, good apps on our phones to ourselves, good things that we enjoy we want to share with somebody else. Jesus had healed this man. He could not keep it to himself. The reputation of Jesus kept growing.

 

I would like to think Jesus saw something in the Syrophoenician woman that would be in Jesus himself. The Syrophoenician woman was willing to be humiliated to save her child; Jesus later endured the ultimate humiliation to save all of creation.

 

Looking in the Mirror | Pastor Johnnie Simpson Jr

James 1:17-27

¹⁷ Every generous act of giving, with every perfect gift, is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change. 

¹⁸ In fulfillment of his own purpose he gave us birth by the word of truth, so that we would become a kind of first fruits of his creatures.

¹⁹ You must understand this, my beloved: let everyone be quick to listen, slow to speak, slow to anger; 

²⁰ for your anger does not produce God’s righteousness. 

²¹ Therefore rid yourselves of all sordidness and rank growth of wickedness, and welcome with meekness the implanted word that has the power to save your souls.

²² But be doers of the word, and not merely hearers who deceive themselves. 

²³ For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; 

²⁴ for they look at themselves and, on going away, immediately forget what they were like. 

²⁵ But those who look into the perfect law, the law of liberty, and persevere, being not hearers who forget but doers who act—they will be blessed in their doing.

²⁶ If any think they are religious, and do not bridle their tongues but deceive their hearts, their religion is worthless. 

²⁷ Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.

 

When I was a young child, I was fascinated by mirrors, and I would spend a lot of time looking in mirrors. My stepmother thought it was the strangest thing; we could be in the mall about to go up the escalator of a department store; if there was a mirror on the support beam in front of the escalator, I was going to look. I would want to see what was going on with my face. How is my mustache coming in? Do I have any pimples, any visitors in my nose? I just wanted to make sure I looked ok.

 

Studies show that people check the mirror as much as 40 times a day. For some, looking in a mirror is simply a matter of gathering data; for others, it's to confirm the worst. We can always find a mirror, and perhaps that's why we take mirrors for granted. We use them for practical purposes and décor. When driving, good drivers check their side mirrors and rearview mirrors for safety reasons. We use mirrors to reflect light. And we use mirrors before going on a date to see how we look. When we don't have a mirror, some of us will take out a cellphone and put it in "selfie mode" to ensure we are together.

 

We also use mirrors in our language; when a child looks like their parent, we say they look like a reflection of the parent. When we want someone to reflect on their actions, we tell them to take a hard look at themselves in the mirror.

 

Theologian Sean Carter said, "I'm a mirror. If you're cool with me, I'm cool with you, and the exchange starts. What you see is what you reflect. If you don't like what you see, then you've done something." – Jay-Z

 

But what about the mirror that the apostle James used 2,000 years ago? That kind of mirror was not a piece of glass coated with silver nitrate. The mirror James spoke of was probably a piece of polished bronze or copper. Whatever it was, there's no doubt that his readers knew what a mirror was.

 

Mirrors had been around long before James wrote his letter to the Christians of the diaspora. Artifacts dating to 6,000 B.C. tell us that the early communities used polished stones as mirrors before going to their equivalent of Walmart.

 

James was writing to people spread out all over the land when he wrote his letter, and he wrote this letter to make things clear to believers. Faith is about action: a small book with a bunch of powerful statements in it. James was short with his words, very blunt, and said that if you are a believer, you should not have to say so; your actions should speak for you. James was not saying we should not evangelize but that our Christian life should be more than just saying the right things; we must do the right things as well. If somebody is all talk and no action, they are just like people who look at themselves in the mirror and forget what they saw.

 

James tells us to be doers of the word and not hearers only; the time has ended for us as believers to go to church, say "that was a great sermon" or "worship was good today" and not do something to reflect the change in us. For faith to be genuine, it must translate into deeds; otherwise, we lie to ourselves. If we are believers, we should listen more than we speak and not get angry so quickly. James says that our anger does not produce God's righteousness. How we treat people reflects what type of Christian we are. That is why James says we need to bridle our tongues.

 

We are to welcome the word of God into our lives and let it take root; that way, we can be good Christians to ourselves and others. A personal relationship with Jesus Christ does not mean we exclude others. James said that true religion is to take care of widows and orphans. Those are people in the bible who at the time could not care for themselves. If your behavior matches that of a good Christian, you should have no problems looking yourself in the mirror.

Looking in the mirror is a good thing, but only if we act according to the data the mirror has furnished. Otherwise, looking in the mirror is a waste of time.

 

We become better versions of ourselves, and the world becomes a better place when we look into God's mirror — the perfect law — and act on what we see. James alludes to looking in the mirror when he applauds those who can bridle the tongue. He refers to working on what we see when he argues that a Christian who takes care of orphans and widows in distress is a practitioner of "true religion."

 

James gives us a call to action: let us investigate the mirror and act on what we see. When we do, we will be better for it, and so will our neighborhoods, communities, and our part of the world.

Personal Protective Equipment | Pastor Johnnie Simpson Jr

Ephesians 6:10-20

¹⁰ Finally, be strong in the Lord and in his mighty power. ¹¹ Put on the full armor of God, so that you can take your stand against the devil’s schemes.¹² For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. ¹³ Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. ¹⁴ Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, ¹⁵ and with your feet fitted with the readiness that comes from the gospel of peace. ¹⁶ In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.¹⁷ Take the helmet of salvation and the sword of the Spirit, which is the word of God.

¹⁸ And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. ¹⁹ Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel,²⁰ for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

 

Personal Protective Equipment, I became familiar with the phrase personal protective equipment working for Exxon. The culture focused on safety. I had to wear protective gloves, goggles, a long sleeve shirt, and steel-toe boots to change a projector bulb. The goggles kept bulb particles from possibly flying in my eyes; the gloves were so I did not cut my hands on sharp edges or glass, long sleeve shirts for the same reason, and steel toe boots in case something heavy fell on my feet. Wearing the right equipment for the right job protected me from possible danger. I had to keep all my PPE on while doing a particular job; if I only had on a portion of the equipment, I would only have a part of the protection.

 

We all have some type of equipment for protection, especially during this time, people wearing gloves, masks, face shields, and double masks. Many people are trying to do their part to keep themselves and others safe, but you must make sure you have the correct type of protection and complete protection. If I sold you a car and told you only half the airbags work, would you still want to buy it? Some of you might be asking which half pastor? Do you think there are players in the NFL that would like to play football with just shoulder pads and no helmets? Personal protective equipment is useful as long as you have the right equipment for the proper purpose.

 

The apostle Paul is speaking of PPE in scripture when we get close to the end of Ephesians.

Paul is coming to a close, his first one, and Paul tells the people in the Ephesian church to have the right tools for the right purpose. Paul is speaking to the Ephesian church about having protection because Christianity was illegal during this letter. Christianity was not legal until 311AD.

 

Paul was writing this letter to the Ephesians during imprisonment. He was familiar with the Roman soldiers' weapons and the PPE they donned every day. And as a Roman citizen who had been thrown into Roman jails and subjected to Roman beatings, Paul was intimately aware of military hierarchies and punishments. Paul’s familiarity with Roman soldiers and Roman beatings is why he could describe the appearance of a Roman soldier so well.

 

Paul comes to the end of his letter; he reminds his readers of the powers arrayed against them and uses the image of a Roman soldier in a battle against his foe. For Paul, the enemies were formidable: “rulers … authorities … cosmic powers of this present darkness … spiritual forces of evil in the heavenly places” (v. 12, emphasis added). This urgent reminder is one of the last things Paul underscores; one remembers best what is freshest in mind. His letter had begun with a lengthy and glorious peroration about being “blessed in heavenly places” (1:3). But even as we are blessed in heavenly places, we are also beset in heavenly places; therefore, we must be vigilant during the struggle against evil “in the heavenly places.”

 

The ancient Romans had a militaristic culture, people were expected to fight, but Paul tells the Christians that their battle is not with other people but with sin, evil, and death. These spiritual powers were affecting society. The Ephesian church members would have been in a city with many temples for other religions, and some even centered around political leaders.

 

Paul tells the Ephesian church to have the right PPE on

Belt of truth, the breastplate of righteousness Feet fitted with the gospel of peace, the shield of faith, the helmet of salvation, and the sword of the spirit.

 

Breastplate of Righteousness- A breastplate covers a large portion of your body, just like your righteous character can keep you and get you places other things cannot.

 

Feet ready to share the gospel - There is the action again, sharing the gospel, getting the word of Jesus Christ out to others. The roman soldier would have sturdy sandals that protected them and helped them move around better than barefoot.

 

Shield of faith- The shield is not a small circular shield but one of the long and tall shields that can deflect arrows no matter where they aim at you. The Roman shield was large enough to cover the whole body; made of wood, covered with animal hide, and bound with iron at the top and bottom. When dipped in water before a battle, it could extinguish fire arrows that had been dipped in pitch and set ablaze.

 

Helmet of salvation - The helmet of salvation is both a present experience and a future hope. We get saved but are constantly working on our salvation.

 

Belt of Truth - A Roman soldier's belt was tied around them to hold their sword.

 

Sword of the Spirit -word of God the Greek term used for sword in the Greek is a short sword, one used for close-quarters combat. To use the word of God, you will have to get close to other people.

 

In today’s world, we need PPE. We need it for the eyes and face, hands, bodies, respiratory system, and ears. If we distilled the message of health care professionals to four words, it would be this: “Protect yourself and others.”

 

Along with the PPE, we also need to pray. We need to pray and keep praying; prayer is just as crucial as the armor Paul mentions. Prayer is a continual part of Christian living.

 

Isaiah 55:6  (NKJV)

6 Seek the Lord while He may be found, Call upon Him while He is near.

 

Matthew 7:7 (NKJV)

7 “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

 

Mark 11:23 (NKJV)

23 For assuredly, I say to you, whoever says to this mountain, ‘Be removed and be cast into the sea,’ and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

 

Philippians 4:6-7 (NKJV)

6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

 

Pray and keep praying.

 

Talk as if we already have the victory, act as if we already have the victory. Paul is claiming the victory even though he is writing from jail. Paul knows that we already have the victory through the finished work of Jesus Christ.

 

 

Walk & Talk Like a Christian | Pastor Johnnie Simpson Jr

Ephesians 4:25-5:2

 

²⁵ Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. ²⁶ “In your anger do not sin”: Do not let the sun go down while you are still angry, ²⁷ and do not give the devil a foothold. ²⁸ Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

²⁹ Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. ³⁰ And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. ³¹ Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. ³² Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. 

5 

¹ Follow God’s example, therefore, as dearly loved children² and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God.

 

Growing up, I sometimes did not get along with people because of how I communicated. Either I was too quiet around people, which made them uncomfortable, or I would bluntly tell them what I thought, which would make them uncomfortable as well. I have spent some time improving my communication skills, I still have my quirks, but I am still improving. I am not where I want to be precisely but not where I used to be. My communication is a process that I am always trying to improve. Learning how to communicate with people is a skill everyone can use; talking to the right people the right way will take you places money and credentials will not.

 

We see an example of how to talk like a Christian here in scripture in Ephesians 4. Ephesians is a so-called Deutero-Pauline letter meaning that we can't confirm Paul wrote it, but we think he did. Ephesians was a letter for a church in Ephesus, an ancient Greek city, now present-day Turkey. The Ephesian Church was a church that had Jewish people and Gentiles coming together to form one church. Ephesian Church was a church with members born into the faith and members who recently converted to form a single church. I think the Book of Ephesians is valuable for many reasons, but the main thing is when I look at Ephesians back then, I see the church right now. If the church wants to survive another generation, we will have to go out and get new people; we cannot depend on the people in the church to have families and expect the families to stay. Some may say that the church has been around and will stay around; I say not for long on the current path. There are only so many years of burying more people than you baptize that can happen before you end up closing the doors for good. It is hard to let go of our old ways of thinking; it is easy to dip back into what we know we used to do and do well, but in Christ, all things are made new, and we can walk like it, talk like it, and live like it.

 

The writer says that we have new life in Christ Jesus, and with the new life, there will be a new way of living. The text is telling us to avoid vices and adopt virtues. The writer believes that the Ephesian church can rise to the occasion of being better church members, better believers, better people because they have a power working inside them that is better than any power working outside of them. The writer gives us a few things for the church to work on if the new people and the longstanding people to the faith plan to work together.

 

Change your Mouth

Put away all falsehoods and speak the truth to our neighbors. I read that the average person tells four lies a day. Four lies day seems like a lot, but we did lie a lot when I thought about it. You may say, Pastor, I resent that remark; how dare you call me a liar. I am not calling you a liar, but I am saying we all lie. What you do is not who you are; however, the lies we tell are about ourselves. The biggest lie most of the published reports said people told was, "I'm fine." Trouble all around us, hard to keep it together, but as soon as someone asks, "how are you doing?" The default answer is a lie. There are some other lies we tell, "just this once," or "I don't care," "you can't make me mad" I could go all day, but there are other parts of the text I want to touch. The point is Ephesians is telling us if we're going to thrive, there must be some authenticity among us. We can do things exceedingly, abundantly; above all, we could ask or imagine according to the power working in us according to Christ Jesus, but it starts with our mouths.

 

Change your Mind

Be angry and do not sin; there are tens of thousands of books for sale on Amazon right now about anger management. The Bible says to be angry, but do not sin, so you can be angry. The Bible also says, don't let the sun go down on your wrath. We have an issue we should address and address it quickly. How much better would our lives be if we stopped holding on to things that happened long ago? When we hold it in, we give room for the enemy to come in, and when the enemy comes in, that throws you off. I have a spades tournament championship trophy in the house that I laugh at every time I see it. My wife and I were partners in a tournament, and we were losing a game; it came time to bid the next hand, and we had nothing. We went board; that's the minimum amount you can bid for those who don't play spades. The other team went with their bid; the other team might have started to bid 7 or 8; my wife started trash-talking and tricked them into bidding higher like 10. The other group didn't make their bid, so they were set and lost points on that hand; for the rest of the game, when the other team bid, the other partner would angrily say, " You sure you don't want to ask LaTaya first? Then they would start arguing. We were in their head the rest of the game. Well, Pastor, what does that story have to do with making room for the enemy? You may not get fooled on a spades hand. Still, someone may have told you that you would not amount to anything, you can't give that room anymore, somebody might have said you weren't smart, you can't give that room anymore, people who don't pay your bills put a roof over your head, or provide you salvation should not have any room. Here are some things you can make room for, I am the righteousness of God, I am blessed in the city, blessed in the field, blessed when I come, and blessed when I go. Make room for the things of God.

 

Change your Moves

Be imitators of God. When you are imitating something or someone, you talk like them, and you try to look like them; you try to be the same places they are. If we want to imitate God, we should know what God says to imitate it. We should be places God would be so that we can imitate it. We should do Godly things so that we can imitate him. Can people tell you are a believer without telling them or are they shocked when they found out you belong to a church? Also, imitating God is not a one-and-done deal. The growth does not stop after baptism, joining a church, or getting active in the church; it is ongoing. God marked us with a seal for the day of redemption; this is not just a date on a calendar but a goal. The goal is to be a better Christian day by day. Bishop Scott Jones says that there is no retirement from God's work. We can always work to be better Christians today than we were yesterday. We can keep moving forward because we are not moving forward on our power.

 

We have new life in Christ Jesus; we can change our minds, change our mouths, and change our moves. We can forgive others because Christ has forgiven us. We can make those sacrifices and live in love because Christ already made the most significant sacrifice when he gave himself up for us.

 

 

Soul Food | Pastor Johnnie Simpson Jr

I love soul food, I love the taste, I love the feeling I get when I eat it, I love the rich history of the food because I know that Soul Food came from people who did not have a lot of time, nor the best ingredients and they had to improvise in order to make the food tasty. I know a little bit more about healthy eating now that I am older I don't eat Soul Food as much as I used to. I know that the reason the soul food tastes do good is because it is filled with sugar, salt, starches, and fat. Not very nutritious. However, there are still some times I will have some Ox tails. I have an emotional attachment to other foods as well. I love a good steak, and I won't eat watermelon. My mother says that when she was pregnant with me she ate a lot of steak and watermelon, I love steak, and I don't care for watermelon. I know how to pick great watermelon, but growing up in a house where you saw one every day from the start of the season to the end you might get tired of looking at watermelon.

I'm sure we all have food that makes us feel a certain way. There are foods that take us back to a time we enjoy. Food that brings back memories, food that nourishes our souls.

We find Jesus in this passage of scripture right after he finished feeding the multitude and walking on water, now both Jesus the disciples are not around the crowd anymore and the crowd starts to look for Jesus. I commend the crowd for this action at least, because the crowd saw that the men of God had moved on and they went to search for them. Do we search for Jesus or do we just expect him to show up on our terms?

The Motives were impure

The crowd of people found Jesus and when they found him, they asked him a question, Rabbi when did you come here? Jesus saw right through that, Jesus knew that the people's motives were impure. They claimed to come for the teaching but Jesus saw they really came for the bread. The crowd was attracted to Jesus but not for the right reasons. I've read about missionaries running into this type of issue abroad. The missionaries would go to an impoverished area to teach the people that lived in the area about Jesus. 

They converted, were baptized, joined the church, and remained active members as long as their physical needs were met though the generosity of the congregation. But once their prospects improved and they and their families no longer needed rice, they drifted away from the church. Hence missionaries called them “rice Christians.” That name calls to mind those who flocked to the churches in East Germany and Romania just before the liberation of eastern Europe—when the church was manifesting courage, and pastors were speaking out against Communist regimes. The people came to cheer the church on, and to join the congregation in its opposition to the tyrannical state. But after liberation from the heel of the Soviet boot and local dictators, the crowds dispersed and the churches began to look as straggling and abandoned as they had before the stirrings of political liberty took hold.

That kind of behavior is not exclusive to foreign mission trips. We see the same behavior here in the United States in our churches. Are you on a board or committee to do the work, or do you just want the title and the control? Are you really following a call God placed on your life or do you just want to be on stage and be seen? Are you really here to minister to the people or do you just want a  check?

The people misunderstood the work.

In the text Jesus told them not to work for food that perishes but to work for food that brings eternal life. The crowd was thinking about the law, and thinking about the type of work where one labors and gets something in return for their labor. What Jesus was talking about was belief. Over and over again Jesus will ask people before he performs a miracle, do you believe? There will be times when Jesus can only do a little bit in the text and not a lot, why? Because the people lack faith. Jesus wants to know do you believe? Do you believe  Jesus is a doctor in the sickroom? Do you believe Jesus is a lawyer in the courtroom. Do you believe Jesus is  a friend to the friendless? Do you believe Jesus is hope for the hopeless? Do you believe Jesus can you of your disease? Do you believe Jesus is able to do exceedingly abundantly above all you could ever ask or imagine? Do you believe Jesus can really make away out of now way?

The crowd of people are talking about work like it is performance on a job but what Jesus wants to know is do you believe?

The people misapplied the manna

The people are starting to get it but not quite yet. Jesus walked on water, Jesus feed the multitude with 2 fish and 5 loaves of bread and the next question the crowd asks is what other signs are you going to perform? What else you got Jesus? What have you done for me lately? They still want more.

It is the crowd in the text that says our ancestors ate manna in the wilderness.

Jesus gets one thing clear for them. That 'he' that the people refer to in the quote, is not Moses, it is God. Moses did not give them bread, God did. Understand that God provided the means for the Israelites to survive for years and years in the wilderness. It was God that gave them food when their own supplies ran out. It was God that kept the Israelites fed when no one else was able to do it. Jesus lets the crowd know that Moses was a great prophet, but the power to keep the people fed in the wilderness came from God.

Now they don't need manna anymore, they have the bread of life. Jesus lets them know with an I AM statement that he is the bread of life. Food that will make you feel good and something that will save your soul. Jesus provides a bread that makes sure you are never hungry again after eating it, water that makes sure you never thirst again. The Bible says that God loved the world so much he gave his only begotten son, and if you believe in Jesus his only begotten son you won't perish but will have everlasting life. Moses was the first redeemer Jesus is the final redeemer. With Moses, the people got manna that only lasted a day, with Jesus you get a supernatural bread that will feed you for all eternity. Jesus is giving us soul food that will provide forgiveness and new life in the Kingdom of God. This is food not only for us to eat, but food for us to share with others. 

Doing a Lot With a Little | Pastor Johnnie Simpson Jr.

6 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), ² and a great crowd of people followed him because they saw the signs he had performed by healing the sick. ³ Then Jesus went up on a mountainside and sat down with his disciples. ⁴ The Jewish Passover Festival was near.

⁵ When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” ⁶ He asked this only to test him, for he already had in mind what he was going to do.

⁷ Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

⁸ Another of his disciples, Andrew, Simon Peter’s brother, spoke up, ⁹ “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

¹⁰ Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). ¹¹ Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

¹² When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” ¹³ So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

¹⁴ After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” ¹⁵ Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

¹⁶ When evening came, his disciples went down to the lake, ¹⁷ where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. ¹⁸ A strong wind was blowing and the waters grew rough. ¹⁹ When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. ²⁰ But he said to them, “It is I; don’t be afraid.” ²¹ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

Sometimes when I am driving around Houston on highway 59 or 69 in Houston I look a the hotel my family stayed in when we first moved to Texas, I go by some of the old places we used to live as well. There are certain gas stations and fast food places that have a special place in my heart. When our living situation wasn't certain I remember making a lot with a little staying in a hotel while we worked out where we where going to stay. I remember doing a lot with a little when my mother sister and I had to split a fast food restaurant value meal with a refillable fountain drink from the local gas station. I know about doing a lot with a little going to college on not enough financial aid but making it work semester to semester so I could earn my undergraduate degree. I am very familiar with doing what you can with what you have.

I think we all have had to make what we had work in some way shape or form. Raising children, keeping a home, keeping a job, personal and/or professional relationship, maybe even just doing day to day tasks in this thing called life. I believe very few of us have had everything handed to us, and whatever we had

God

We get to see Jesus do a lot with a little in John chapter 6. Two of the most famous miracles of Jesus are here in this passage of scripture. Jesus feeding the multitude is in all four gospels and Jesus walking on water story is in Matthew, Mark, and John.  Earlier in John chapter 5 Jesus healed a man on the Sabbath and the people plotted to kill him. Jesus violated a rule by healing a man on the Sabbath, the religious authorities focused more on the rule violation than the person who got their life changed forever. Jesus is getting away from those people at the end of chapter 5 because it is not his time yet.

Jesus gets away from the people trying to kill him and that is where we find him by the Sea of Tiberius in today's reading. John marks the time by mentioning Passover. The location is important because of the time of year, it is Passover season, the time when believers went to Jerusalem to celebrate, however Jesus and the disciples are over 100 miles away from Jerusalem. That is a 1:30, or 2 hour drive and the disciples do not have cars. During the time of Passover the people should be in Jerusalem but a crowd is still around Jesus.

-while we have our traditional celebrations there is another world out there that can’t or won’t be in the main place for celebration.

Jesus sees that the people are hungry and take the initiative to act, compassion moves people to act. Jesus sees that the people are hungry and wants to feed them. Jesus then asks the disciples, where can we buy food? You could have a whole sermon, sermon series, Bible study, conference, and revival on these particular scriptures. Jesus asks where can we buy food, Philip complains about the price, Andrew brings up a little boy’s lunch. If that is not the struggle of the church, I don’t know what is. Jesus asked a specific question, one that should have been answered with a location, instead Jesus got complaints, one doing nothing because of the perceived price and another trying to get the job down with the “homeboy hookup.” This is the one who has never failed asking them a specific question and the disciples, the church folk can’t get out the way of their own thinking to do what Jesus asks.

How many thousands of dollars have been lost because a church didn't want to spend a few hundred? How many things has the church missed out on by not answering the specific questions? How many visions have gone unfulfilled because the negativity and lack of action prevented the idea from even getting off the ground? How many projects are there that could  have helped the community but died in committees?

Thank God that Jesus did not let the church folk stop him from performing this miracle, a sign to point people in the right direction in the kingdom of God. After performing the miracle, the people wanted to make Jesus king, it still wasn't Jesus time yet. Jesus is still trying to work without the fanfare.

The disciples ran into some rough water, in that rough water they kept pushing forward, they did not stop their trip permanently they kept working with what they had and pushed forward. In the storm, the disciples see Jesus, first on the shore, then walking on the water. The disciples are afraid at what they see, but Jesus told them not to be afraid because it is I. In the midst of the storm, a storm that is too big to handle all we can do is keep pushing forward and look to Jesus.

Jesus is the bread of life. Jesus fed the multitude and showed the  disciples a sign of who he is walking on water. Jesus took care of the physical and the spiritual needs of the people, the church could and should follow the same example. William Barber said preachers shouldn’t be worried about tithes and offerings if they are not also fighting for their congregation to get a living wage. We as a church are able to do a lot more than we are doing we just have to be willing to act.

God can do a lot with our little and turn it into something great. We have to be willing to give God what we have and let God work with it. It's no secret what God can do, what he has done for others he will do the same for you.

Jesus told the disciples on the boat not to be afraid, and he told them it is I but the phrasing is better said as  I AM. Phrasing there is the same phrasing that God told Moses from the burning bush I AM that I AM,  the I AM when Jesus says he is the light of the world, the I AM when Jesus says he is gate of the sheepfold and the good shepherd, the I AM when Jesus says he is the resurrection and the life, the I AM when Jesus says he is the way, the truth, and the life, the I AM when Jesus says he is the true vine, and the I AM when Jesus says he is the bread of life. Here to take care of us physically and spiritually.

A Compassionate Christ | Pastor Johnnie Simpson Jr

Mark 6:30-34, 53-56

³⁰ The apostles gathered around Jesus and reported to him all they had done and taught. 

³¹ Then, because so many people were coming and going that they did not even have a chance to eat, he said to them, “Come with me by yourselves to a quiet place and get some rest.”

³² So they went away by themselves in a boat to a solitary place. 

³³ But many who saw them leaving recognized them and ran on foot from all the towns and got there ahead of them. 

³⁴ When Jesus landed and saw a large crowd, he had compassion on them, because they were like sheep without a shepherd. So, he began teaching them many things.

 

⁵³ When they had crossed over, they landed at Gennesaret and anchored there. 

⁵⁴ As soon as they got out of the boat, people recognized Jesus.

⁵⁵ They ran throughout that whole region and carried the sick on mats to wherever they heard he was. 

⁵⁶ And wherever he went—into villages, towns, or countryside—they placed the sick in the marketplaces. They begged him to let them touch even the edge of his cloak, and all who touched it were healed.

 

 

Compassion is an interesting word, it wasn't until preparing for this message that I learned passion comes from a word that means "to suffer", and that the com prefix means "with”, so compassion means to suffer with someone. There are some things that I know I suffer for, that I am passionate about. Family, health, things that I feel need justice. I am sure there are some things we are compassionate about, things that stir our spirits. However, true compassion will drive action, we won't just feel some way about it, we will do something.

 

In looking at compassion, we find ourselves in the Gospel of Mark again, this story is in all four gospels. The lectionary reading for the week leaves out Jesus feeding the 5000 and walking on water and only lists the scriptures before and after those events. It is easy to think the scriptures read are not important but there are lessons to learn from these as well, we can get a whole bunch from the beginning and the end and save talking about the miracles for another day. Earlier in the chapter, Jesus went home, couldn't do many miracles because people there were more concerned about the Jesus they knew back then and not the miracle worker in front of them now. Then Jesus sent his disciples out to heal the sick, sometime during this time Jesus hears that John the Baptist has been killed by Herod, who threw a big party for his birthday. John the Baptist spoke truth to power, and it cost him his life. Because of John the Baptist, I am always leery of a so-called prophet that wants to get buddy-buddy with politicians just to further their aims. I am not saying don't work with them, I work with politicians all the time to help the community, I do it to help the community, not make myself famous. John the Baptist spoke truth to power and so shall I.

 

In the text the Apostles, the disciples, the sent ones are coming back to Jesus after being sent out, Jesus told them to go around preaching repentance and if someone did not accept them, shake the dust off their feet and keep it moving. The disciples went out to the people, they did not stay inside somewhere and wait for the people to come to them, and when they were done, the disciples had fruit in their ministry. I wonder what state the church would be in if we had more people willing to go out instead of waiting for everything to come to them?

 

Now the disciples are back telling Jesus what they have done. Jesus and his disciples are traveling the countryside, casting out demons and healing the sick. Everything is so busy that the disciples aren't even able to rest and get a bite to eat. Jesus calls the apostles to hop into a boat with him and go away to a deserted place across the Sea of Galilee to enjoy some rest. Jesus tells them to get away for a bit and rest a while. Rest is good, and rest is especially good when you earned it. Jesus saw that the disciples had a need and he met it.

 

But their plans are quickly derailed. The desperately needy people of the region see where Jesus is heading and hurry on ahead of him. When his boat hits the ground, there is a huge crowd waiting for him. Although Jesus is weary, he somehow avoids being annoyed that his much-deserved day off is being interrupted. He isn’t irritated that these people are unable to help themselves. He isn’t even frustrated that the need all around him is so enormous.

 

People began to see and hear the work Jesus and the disciples were doing and the word spread, people were beating Jesus and the disciples to the towns they were going to. Large crowds gathering at these places and Jesus had compassion for them and began to teach the people and heal them. Jesus saw them as sheep without a shepherd and had compassion for them. Shepherds feed their sheep, shepherds, protect their sheep, shepherds clean their sheep. The people needed a shepherd, Jesus saw the need and he met it.

 

Jesus went to Gennesaret, which is important because that is not where they set sail, Jesus and the disciples were getting in the boat headed for Bethsaida but ended up in Gennesaret. Gennesaret was a place where no one spoke Aramaic, this was not a comfortable cozy place for ministry, even so, Jesus and the Disciples still did kingdom work there. We may not always be in the most ideal situations where everything is going to go as we planned it, but God can still get the glory and the work of the kingdom can still be done.

 

Christianity is about proclaiming the Gospel and helping people in need. A compassionate Jesus was willing to help his disciples, a compassionate Jesus was willing to help people from towns and villages that spoke his language, a compassionate Jesus was willing to help people who didn't speak his language. Christ's compassion helped him to act, not just feel for the people from afar. This was only a glimpse of Christ's compassion because we would see Christ's compassion on full display at Calvary, aka Golgotha, aka the place of the skull, when Jesus would willingly give himself up for all of us to have access to eternal life.

 

Where could we be if we went out to the people instead of waiting for them to come to us? Where could we be if we allowed our compassion to drive us to act instead of waiting for someone else to do it? Where would we be if we didn't wait for the perfect opportunity, in the perfect place, at the perfect time to do something for God?

 

Doing What's Possible | Pastor Johnnie Simpson Jr

Mark 6:1-13

6 Jesus left there and went to his hometown, accompanied by his disciples.

² When the Sabbath came, he began to teach in the synagogue, and many who heard him were amazed. “Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? 

³ Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph, Judas and Simon? Aren’t his sisters here with us?” And they took offense at him.

⁴ Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.” 

⁵ He could not do any miracles there, except lay his hands on a few sick people and heal them. 

⁶ He was amazed at their lack of faith. Then Jesus went around teaching from village to village. 

⁷ Calling the Twelve to him, he began to send them out two by two and gave them authority over impure spirits.

⁸ These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. 

⁹ Wear sandals but not an extra shirt. 

¹⁰ Whenever you enter a house, stay there until you leave that town.

¹¹ And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet as a testimony against them.”

¹² They went out and preached that people should repent. 

¹³ They drove out many demons and anointed many sick people with oil and healed them.

 

There is a phrase I think of from time to time, "familiarity breeds contempt." Basically, the longer someone is around someone else or something else, the more familiar they get with it and begin stop appreciating as much as they used to. I have some friends and family members that don't think I can preach very well, don't understand how I am on the board of directors for some of the organizations I am, and get surprised at the work I do. Why? Because they only know me as the snot-nosed, nappy head, kid with a lisp that they knew before and can't imagine him being much else besides that. We all do it.

 

Get a brand-new car, get it washed every week, inside smelling great, tire shine on it. Get a new house, everybody must take their shoes off on the way in, don't track outside inside my house. The point is when you have been around it for a long time the newness of it fades. Doesn't have to be material things though, this happens with people too, you can get a promotion on the job, and you friends start to say you are acting funny. I am sure there are some people here who don't hang around the people they used to because you changed, and they couldn't handle it. 

 

We see some familiarity causing contempt in the Gospel of Mark. The passage I read for you at the beginning of this sermon is in Matthew and Luke but there is a little more time between Jesus coming home and Jesus sending the Disciples out. In chapter 5 Jesus healed Jairus's daughter and the woman with the issue of blood and is now coming home. Jesus starts off teaching in the synagogue and later tries to perform some mighty works, but it is not going as well as it did in chapter 5. Chapter 6 is a little different because Jesus is trying to so this in his hometown. 

 

This was new Jesus was different to the people of Nazareth, a lowly carpenter teaching in the synagogue so the text says they took offense. In the Greek the phrase "took offense" can also mean they stumbled, or they fell away. Don't we know him? Isn't this Mary's boy? People are familiar with Jesus and because they are familiar, they even insult him. Watch the text they mention everyone Jesus is related to, name his mother, his brothers, mention his sisters, but they don't name his father. That is not by omission, but intentional, they are calling Jesus a fatherless child while they are talking to him. 

 

The people did not understand the source of Jesus power and wisdom and because they did not understand it, they chose to be familiar than see the move of God. The people chose what made them comfortable over what would make them conquerors. Tradition over triumph and because the people in the village went that way they missed out on miracles. What have we missed out on because, "we have never done it that way before?" The people in Nazareth thought they knew Jesus, and didn't expect anything good from him, and because they expected to nothing, they got what they expected. Jesus was only able to do a few things there and had to move on. Dejected but not distraught Jesus and the Disciples kept doing work. Don't let the little faith of others keep you from doing what God has set out for you to do. Take what you can, do what you can, while you can. If it doesn't work, shake the dust off your feet and keep pushing. Take what you need

 

Faith empowers action, faith is more than just saying I believe, it is doing something along with that belief. Are you willing to do what God says to do using only what God told you to have? Faith empowers actions, the people in Nazareth did not have much faith in Jesus, sure they were surprised but faith is more than having an emotional reaction to something. Faith empowers us to act. We should be able to exercise our faith, no matter how much or how little we must go out into the world and make a difference. God loves us and gives us power to do great things for the Kingdom of God. 

 

Jesus sent the Disciples out with power and authority to cast out demons, to heal the sick, and to do great work for the kingdom and that same power that flowed through them is the same power that flows through us. You may not want to heal the sick and cast out demons, but I bet you could help somebody in need. I bet you could volunteer a little more, I bet you could share the Gospel of Jesus Christ with someone you haven't talked to about it before. Doing what is possible puts us in a position where God will transform us from people who think real change is impossible, to people who are doing the work of God — even when it looks like the odds are against achieving anything. What is waiting out there for you to finish? How might your decision about that be driven by what is possible for you now? How might God be in that decision?

Two Touches | Pastor Johnnie Simpson Jr

Mark 5:21-43

²¹ When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 

²² Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 

²³ He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.”

²⁴ So Jesus went with him. A large crowd followed and pressed around him. 

²⁵ And a woman was there who had been subject to bleeding for twelve years. 

²⁶ She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 

²⁷ When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 

²⁸ because she thought, “If I just touch his clothes, I will be healed.” 

²⁹ Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

³⁰ At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

³¹ “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

³² But Jesus kept looking around to see who had done it. 

³³ Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 

³⁴ He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

³⁵ While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

³⁶ Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

³⁷ He did not let anyone follow him except Peter, James and John the brother of James. 

³⁸ When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 

³⁹ He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 

⁴⁰ But they laughed at him. After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 

⁴¹ He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 

⁴² Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 

⁴³ He gave strict orders not to let anyone know about this, and told them to give her something to eat.

 

I would like to give you a little bit of a behind-the-scenes picture of how I write my sermons I’ve decided about 10 years ago to use the lectionary for my scripture selection and I thought that if I Preached the lectionary calendar every year at about 12 years I would’ve rotated through a good portion of the Bible for those who don’t know the lectionary calendar is a three-year rotational calendar that has a Year A, Year B, and Year C. Each Sunday for this calendar they list four types of scriptures, a Psalm, a New Testament Letter, an Old Testament passage, and a Gospel Passage. So, I thought I could use the lectionary for 12 years rotating each year, without repeating passages, but every year I got this week I seem to always pick this passage from the Gospel of Mark. I relate to this passage; I have had some good times and some not-so-good times. I have had some friends and I have been alone; I have been healthy, and I have been sick. I’ve learned that life is full of ups and downs I am sure I am not the only one who has learned this.

 

We all have had to go through some life changes, and if you have not God bless you, and as the adage goes keep saying good morning and you will find some changes. There is a saying that goes we are always in one of three places in life, in the middle of a storm, coming out of a storm, or going into a storm. If we took a testimony, I’m sure many could share how things didn’t go exactly as we planned it but we pushed through and made it to the end. Changes are a part of life, no matter how much we don't like it. But even during those life-changing circumstances, a touch from the lord can make it alright. You can touch the Lord, or the Lord can touch you, either way, that touch can make things better immediately.

 

God shows us this in scripture here in the Gospel according to Mark. Mark the oldest of the Gospels and the shortest. Written by John Mark who spent time walking with Peter, and John Mark wrote about what Peter told him, that is how we get the Gospel of Mark. You can see Peter's personality come out in the text. Peter was short on patience and short on words, Peter let the actions do the talking, and the actions happened immediately, the Gospel of Mark has immediately in it a bunch of times, and the two people in need of healing were healed immediately in this passage. The text starts with Jairus a leader in the synagogue coming to Jesus for help, during the Biblical times, the people of God focused on worshiping in the temple and the synagogues were community-based, the big Temple was destroyed later but the synagogues survived to this day. Jairus was a synagogue ruler, a big fish in a little pond as my family would say but he still needed help once his 12-year-old daughter got sick. He went to Jesus, and he begged him to heal his daughter, it doesn't matter how big you get, how much of a pillar you are in the community, all that can go away in an instant and you lose or almost lose everything valuable to you. Jairus is showing us you must treat people right on the way up, you may need them later, or at least see them on the way down. At least Jairus went to someone that could help him, someone that had the power to make it alright, Jairus saw his baby girl was in trouble and took him to the one that could fix it. Jesus didn't mock Jairus either, didn't ask Jairus to find one of his other Rabbi friends, Jesus did not say he would consider it, Jesus saw the man begging for help and decided to help him.

 

Jesus and company ended up making a pit stop on the way to heal Jairus' daughter, the woman with an issue of blood for over 12 years pushed her way through for her healing. The text says she had spent all her money trying to find a way to get healed but the situation only got worse. She had done all she could and heard about the man named Jesus and had to get to him. The woman with the issue of blood did not care about social rules either, according to Leviticus 15 she should not have been around other people being unclean, but she knew where her healing was and didn't care what happened as long as she got it, the woman said if I could just touch the hem of his garment. Jairus didn't care about his position the woman didn't care about her social status either, whether you are up or down you still can get something from Jesus. If some of us were to pursue Jesus like we didn't care about what other people thought about us. What if we were willing to embarrass ourselves to get closer to God, I remember when David danced for the Lord they made fun of him, but he said I will become more undignified than this. Worrying about what other people think is stagnating and preventing the church from being what God called us to be what if we were a little more like this woman and Jairus?

 

Jesus felt power leave him, so he asked who touched him? The people said Jesus it's too crowded to be asking questions like that, everybody touched you. But Jesus knew this touch was something different. This touch immediately healed the woman's issue, and when Jesus found the woman, the text says she told Jesus the whole truth, some translations say the woman told him all.

Have a little talk with Jesus

Tell him all about our troubles

Hear our fainted cry, answer by and by

Feel a little prayer wheel turning

Know a little fire is burning

Just a little talk with Jesus makes it right.

 

Jesus told the woman that her faith made her well, and he called her daughter. The woman went in with an issue and came out family, went in with no name, and came out being called something Jesus doesn't call anyone else in the Bible. The woman was willing to stick around and received her healing and then some.

 

Some people from Jarius’ house show up around that time and tell Jairus Don't bother Jesus your daughter is dead. Jesus told Jairus don't be afraid, only believe and they kept going towards Jairus' home. When the entourage got to Jairus' home they were met outside by some professional mourners. People paid to mourn the loss of a loved one almost put on a show at a funeral. I know this was common back in the Bible times, but I can't help but notice these days you have people that will cause drama for free.

 

Some people like drama some people just aren't happy unless they are seeing some drama or if they can't see some, they will start some. Jesus said the little girl was only sleeping and the people laughed. In response to the drama, and the mess, and the laughter, Jesus put the people out. Jesus touched the young lady, and she was healed immediately, not only healed but healed and hungry. Having been sick before and hospitalized while sick I can appreciate the little girl getting something to eat, that meant she was healed and ready to get back to living life to its fullest.

The woman was someone who was not supposed to be touching people, but Jesus let her, Jairus daughter was dead, people were not supposed to be touching her, but Jesus touched her. In both situations, Jesus did not care about the rules he showed the love of God to the people and healed them both.

 

What if we were willing to not worry about our titles and positions and put some more effort into getting to know Jesus? What if we were willing to go past the rules to help others get to know Jesus as well? Some things in us could make us untouchable, but Jesus is still willing to touch us and let us touch him.