Luke 14:25-33
25 Large crowds were traveling with Jesus, and turning to them he said:26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.
I am a joiner; I like to join organizations, especially if those organizations help me accomplish the goals I set for my personal development. I have joined the Masonic Order, I have joined Kappa Alpha Psi Fraternity Incorporated, and I look at different social clubs, networking organizations, community groups, and the like to see if I would be a good fit for them or if being involved with them is a good use of my time. There are still some organizations I would like to join during my lifetime; however, I must consider some things before I go further. Before entering any new group or organization, I at least want to know, what it takes to join the group, and how much it is going to cost. The cost of organizations varies; I am in one organization that has yearly dues that cost as much as a lifetime membership for another organization.
There are exclusive clubs in this world. Certain country clubs come to mind, demanding six-figure initiation fees. The wealthier members can presumably afford it. But what club requires everything of its members? The church of Jesus Christ. We find Jesus talking about the membership fee in the Gospel According to Luke, chapter 14. Jesus is addressing the crowd in this passage.
One of the essential characters in the Gospel According to Luke, is the crowd. I like the Gospel according to John because John always says, "the disciple whom Jesus loved," and I can put my name in that place. Luke is growing on me because he has a trait where he mentions the crowds. Luke wants the readers to know that this man named Jesus is not just going around performing parlor tricks in private, that Jesus is doing things for the world to see.
Cost is what we give up to acquire, accomplish, maintain, or produce something. It involves a measure of sacrifice and perhaps loss or penalty in gaining something. Cost requires effort and resources. The process of discipleship takes time and has false starts and modest successes, and nothing of worth is accomplished overnight.
At the heart of discipleship is transformation. The cost of discipleship is not just becoming accumulators of new information about life and living it fully or changing our behavior in regard to Jesus' teachings. The cost is engaging in a profoundly radical shift toward the ethics of Jesus with every fiber of our beings.
Jesus lets his disciples know that the road he is walking is not without its sacrifices; to follow Jesus is not without its heavy demands; to carry the cross is not without its tangible consequences. We must be willing to endure these consequences if we ever hope to experience the promised rewards of following Jesus' way.
You must become a disciple with your eyes wide open, counting the cost of this decision. Jesus is telling us to read the fine print. When the text says hate the, it does not mean hate as we use it today, some things get lost in translation (we are reading about a Hebrew who spoke Aramaic, had his words written in Hebrew, Greek, Latin, etc. until we got it in English). Jesus means that we should place anything above God in order of priority. God comes first.
When Jesus says consider the cost to avoid embarrassment, he means that people will have something to say if you don't plan out something and it fails, regardless of whether they could do a better job or even know how to do it.
On a hillside above the town of Oban, Scotland, there is a gray granite structure known as McCaig's Tower. It has an alternate name: McCaig's Folly. Passengers waiting to board the ferry to the sacred Isle of Iona can look and see this circular stone wall looming over them. It vaguely resembles the ancient Roman Colosseum, but you can see nothing but sky through its gaping windows, and it's nothing but a shell.
This massive stone monument was never finished. John Stuart McCaig, a wealthy banker, was the man who conceived the project. You do have to say this, on old McCaig's behalf: he did count the cost before the first stone was laid. The tower was supposed to cost 5,000 pounds sterling, nearly $1 million in today's money.
Work began in 1897 and continued until 1902 when Mr. McCaig died of a heart attack. Part of his purpose had been to give off-season work to local stonemasons. The project indeed fulfilled that purpose for as long as it lasted. Even though McCaig had made provision in his will for the tower to be completed, his heirs disagreed. They saw the project as too costly. The heirs went to court and successfully challenged Mr. McCaig's will, stopped construction work, and to this day, McCaig's Folly stands as a monument to a dream never realized.
Mr. McCaig had grand visions for his tower; he wanted a lasting monument to his family; it was to include a museum and art gallery: a real showplace for the little town of Oban. A central tower would display heroic statues of McCaig, his siblings, and their parents.
But that's not how people remember it today. They don't remember the dream, only the disappointing reality. When tourists ask what's that up on the hillside, the locals point at the gaping windows and lack of a roof. They reply, "That's McCaig's Folly."
What do you suppose those we leave behind will say of our Christian lives after we've gone on to our reward? Will they say, "Well done, good and faithful servant"? Or will they sigh and say, "What a folly!"?
Working out our discipleship in terms of what we give away and keep for ourselves is no small issue. What we own can come to own us, posing a serious threat to our spiritual welfare. Working out our discipleship requires a costly, challenging, and lengthy process.
When I was driving to Seminary in Dallas, there was a peach store along the way on Interstate 45; when I had time, I would stop there because they had some excellent peaches and sold peach preserves. The process of canning preserves ensures the food is edible and flavorful for a long time. You must endure the process because a misstep in the process will harm the taste and quality of the food. Preserves taste good and last long, but you must surrender the desire to eat the food right away; you can't have the peaches right off the tree; you have to take them through the process.
We want and receive radical grace from God. The Bible says in Romans 3:23 that all have sinned and fallen short of the glory of God. God still loves us; well, this radical grace we receive also comes with some costly discipleship. Discipleship is not for the faint of heart; we have to deny ourselves, carry a cross, focus on the eternal, and use the gifts that God gave us for God's glory in our daily lives. We have to place our commitment to God above everything else.
Jesus wants to save us, to be sure. That's what he's all about and why we call him "Savior." It turns out that what he most wants to save us from is ourselves. Jesus has no problem asking people to give something up for the Kingdom of God because he will give it all up for all creation.
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