The Authentic Messiah - Pastor Johnnie Simpson Jr.

Matthew 11:2-11

2 When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples 3 to ask him, “Are you the one who is to come, or should we expect someone else?”

4 Jesus replied, “Go back and report to John what you hear and see: 5 The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 6 Blessed is anyone who does not stumble on account of me.”

7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 8 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces.9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,

    who will prepare your way before you.’

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he.

Authentic

adjective

1. Conforming to fact and therefore worthy of trust, reliance, or belief.

2. Being so in fact; not fraudulent or counterfeit.

3. Executed in a manner so as to produce legal effectiveness.

I have a bit of a challenge with authenticity. I don't always say what is really on my mind because I worry about if someone can handle it; however, the more I hold back, the more frustrated I become, and so then I let it out, and someone's feelings get hurt, or somebody gets cussed out. So, I have to balance being real, being true to myself, and not steamrolling everyone I'm around. 

But we all struggle with this in one shape or form. We want to be authentic, and we want to be authentic naturally. I remember when people started saying the phrase "keep it 100," meaning they wanted someone to be 100 percent authentic. Being authentic also meant you did not have to tell someone you were telling the truth; it should come naturally. Andre 3000 said in the song Walk it Out remix, "walk it out like an usher if you say real talk, I probably won't trust you.

Companies everywhere are sensing that consumers gravitate toward brands that appear to be authentic and genuine. Starbucks is popular because it imitates original Italian espresso bars. BMWs Mini taps into people's natural desire for joy and freedom on the road. Organic foods are flying off the shelves because consumers sense that they are connected to farming practices that are healthy and good.

I believe authenticity is one reason the church won't grow. People outside the church know enough people on the inside are fake. We hug people and then talk about them behind their backs at brunch. We are quiet in the meeting, only to have a bunch of stuff to say in the meeting after the meeting. People see that; they may not say anything, but they see it. 

We find ourselves looking at a story about authenticity in scripture with the story around Matthew chapter 11. 

The Request

John made a request of Jesus. John sent messengers to see if Jesus was the one, or should we search for another? John was worried and confused in jail for speaking the truth to power.  John wondered if he was following the right person. I don't blame John for wondering if he was following the right savior; if we are being real, we wonder the same thing. God, I don't understand; I thought this was the job you had for me, but it seems like everyone in here has lost their mind. I thought this spouse was forever, but I don't know if we will make it to next Friday. Encounters with Jesus regularly left people confused. Not only did people get confused looking for Jesus, people got confused and made a fake Jesus when they couldn't find or did not like the real one. 

How else can so-called evangelical Christians wholeheartedly support putting people in power with no morals? Claim to love all God's children, but if they come out a shade or two darker than you are comfortable with, there is a problem. Claim to love God but allow his children to be in danger by going to school, playing in a park, or starving on the street. Some people don't like the real Jesus that demands a fundamental change in their lives and some uncomfortable times, so they make up one to make themselves feel better. I don't blame John for being confused because some people are even more confused today. The Kingdom of God is not always comfortable and will require some sacrifice. 

The Reassurance

Jesus responds with a track record. Being authentic, Jesus responds with what he has done. Jesus does not respond with a bunch of titles; Jesus responds with action. I ask the church what have we done? Does the community know we exist? Does the community know we exist if we take away the one or two big programs we do a year and then pat ourselves on the back? Are we using Christianity for anything more than fire insurance to ensure we don't burn when we die? Have we gotten so focused on our personal relationship with Christ that we don't have any room for anything else? Christianity is about action, and Christianity is about community. 

Jesus being authentic, also didn't gossip about John behind his back once the messengers left. Jesus had good things to say about John. Jesus said John was the last and greatest of the old-school prophets. Jesus asked the people what they were looking for. They would not find nice robes here; they would not find a reed, which was a shot a Herod. Herod had coins printed with the image of a reed on them. Not only did Jesus speak well of John in his absence, but he also called out the person persecuting John as well. That is the mark of a real friend, how they treat you when you are not around. 

John is the messenger foretold by the Old Testament's Malachi, the one who will prepare the way for the Authentic Messiah. John is not a royal yes-man in soft robes but is "like a refiner's fire and like fullers' soap; he will sit as a refiner and purifier of silver, and he will purify the descendants of Levi" (Malachi 3:1-3). John accomplishes this mission by calling people to repentance and baptizing them to cleanse them of their sins.

Likewise, if we want to be Authentic Disciples, we will align ourselves unequivocally with Jesus and his distinctive, even radical, way of life. "Let your light shine before others," says Jesus to his followers, "so that they may see your good works and give glory to your Father in heaven" (5:16). An authentic relationship with Christ calls for community and calls for action. We cannot wait for someone else to do the work of the Kingdom; we must be willing to do it ourselves. 

Your Latter Will Be Greater - Pastor Johnnie Simpson Jr.

15 on the twenty-fourth day of the sixth month.

In the second year of King Darius, 2 1 on the twenty-first day of the seventh month, the word of the Lord came through the prophet Haggai: 2 “Speak to Zerubbabel son of Shealtiel, governor of Judah, to Joshua son of Jozadak,[a] the high priest, and to the remnant of the people. Ask them, 3 ‘Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing? 4 But now be strong, Zerubbabel,’ declares the Lord. ‘Be strong, Joshua son of Jozadak, the high priest. Be strong, all you people of the land,’ declares the Lord, ‘and work. For I am with you,’ declares the Lord Almighty. 5 ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’

6 “This is what the Lord Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. 7 I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the Lord Almighty. 8 ‘The silver is mine and the gold is mine,’ declares the Lord Almighty. 9 ‘The glory of this present house will be greater than the glory of the former house,’ says the LordAlmighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.”

Now and then, I look at my yearbooks from school, and I go online and go through my old pictures on Facebook and Instagram. Doing that makes me feel good inside; sometimes, I want to remember a happy time and feel that way all over again. In the past, while there were some great times, there were also some not-so-great times, and the not-so-great times taught me some valuable lessons that I probably would not have learned if everything had been great all the time. So, when I look at where I am now, I know my present is much better than my past, and my future will be better than my present. I may not get there the way I planned or on the path that I chose, but I know my situation is better now than it was in the past.

Three major characters in the history of the Jerusalem Temple of God are Joshua, Zerubbabel, and Haggai. Joshua was the High Priest at the time, Zerubbabel was the King, and Haggai was the scribe, the prophet if you will. The temple was destroyed, and the people of God got conquered, captured, and enslaved. The people of God were in captivity for a while, but now it is time to go home. When they get home, Haggai wants them to rebuild the temple of God. The prophet addresses an argument in the first chapter of the Book of Haggai; he is ready to rebuild, and some people don't think now is the right time. They want to put it off for some unknown reason, and Haggai says it will never be enough. I know and have dealt with some people like that; they don't want to make decisions and act on them, they want to keep referring them to another committee, won't sing or play a song because they claim to be worried about not doing right, so they don't do anything at all. People pretend like they want everything to be perfect, and pursuing perfection prevents them from taking any action. Haggai says enough is enough, and it will never be enough for all the posturing. 

Haggai says in 1:5-6:

5 Now this is what the Lord Almighty says: "Give careful thought to your ways. 6 You have planted much but harvested little. You eat, but never have enough. You drink, but never have your fill. You put on clothes but are not warm. You earn wages, only to put them in a purse with holes in it."

You are planning and doing a whole bunch, but it is never enough. How many business plans sit in someone's head because they haven't taken action, waiting for the right time? How many goals aren't accomplished because we think now is not the right time? How many conversations do we miss out on because we are waiting for a better time to have that conversation? 

Les Brown says: 

"The graveyard is the richest place on earth, because it is here that you will find all the hopes and dreams that were never fulfilled, the books that were never written, the songs that were never sung, the inventions that were never shared, the cures that were never discovered, all because someone was too afraid to take that first step, keep with the problem, or determined to carry out their dream."

The other thing preventing the people from participating in rebuilding the temple was nostalgia; they remembered how great the old temple was and because the new temple didn't look like the old temple yet, the people did not want to get involved. By the time Haggai said what God had told him to say, they had been trying to rebuild the temple for nearly 18 years; they had only poured the foundation and not much else. People caught up in perfection and others in love with the past kept the church from getting back on its feet in the present. 

Did you know that religious institutions and industries in America contribute about $1.2 trillion a year to the U.S. economy and society? That figure includes church-run hospitals, church-related colleges, and other institutions birthed by churches and other religious groups. But it also includes local parishes of all sizes across our country, even some that are in the process of closing their doors. These organizations are running based on the work our predecessors did. However, we are not putting as many new organizations out there; we are riding on the backs of what we used to do.

At the same time, some of the older members look back to the time when the church was in its heyday. The building was in miraculous shape, the pews were full, and the building buzzed with activity. 

Haggai says it is time to get back to helping the church, and you know how he knows it is time? Haggai looks at everyones' homes. This is during the feast of booths, where the people remind themselves what it was like to wander in the wilderness. So they don't stay inside their homes; they build tents outside the houses, like camping. Well, Haggai can see some pretty nice homes and some excellent camping setups and see oh ya'll have time for these things but not for God? 

This is not just about money but time and priorities; what are you putting in front of your relationship with God? 

Haggai said the people had a job to do, and we needed to get started on it now. 

Take Courage

Over and over again, the bible says fear not, and Haggai is telling us we don't have to be afraid of the immense task in front of us. Take courage because you have the most incredible support you could have backing you up. The splendor of the temple will be better than the former temple. That word for splendor in Hebrew is Kabod; it means honor, wealth, glory, literally weight. When God shows up, he will throw his weight around; you have the best VIP pass you can obtain with the weight of the Lord God almighty backing you up. Take courage, and be active in pursuing what God has for you. 

Work

This will not be easy; it will take hard work. If it were easy, everyone would have already done it, but I don't know anything worthwhile that doesn't get accomplished without hard work. 

God is With You

God will never leave you nor forsake you

Nothing can separate you from the love of God

Romans 8:38-39

38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

In his own time and place, Haggai calls us to hear and rely on the facts: that God is truly present with the people, that the relationship between God and humanity is real, and that the community will flourish in ways pleasing to God. 

The same God that brought them out of Egypt is the same God that brought them out of Babylon, and that same God is with them as they rebuild and is with us as we rebuild what we have lost in our lives. Everything belongs to God, and he will help our latter days be better than our former days. 

Your Latter Will Be Greater

Your past does not negate God's prophecy; your best is right in front of you. People may try to put a period in your life, but God says it is a comma. Your problems are way smaller than God's promises.

Lord Have Mercy - Pastor Johnnie Simpson Jr.

Luke 18:9-14

9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

I struggle with comparison; I can't help but try to figure out where I stand with everything. I look at salaries, education, church membership, and attendance. I look at vote totals, almost everything I can think of, and compare it to something similar. I know that about myself, and I am working on it. I am just being transparent about my personality quirk; sometimes, it comes in handy; I get nominated to be the treasurer or auditor of many organizations because of this instinct. I get called in to consult with organizations because they want to know what other organizations are doing in similar situations. 

I am not the only one who thinks about comparison; I am just willing to say it out loud. We buy clothes, cars, and houses and then compare them. Oh, girl, where did you get that outfit from? How much did it cost? Was it on sale? What kind of extra features came in that new truck you just bought? What neighborhood do you live in again? Don't let there be some fellas around an open flame with some meat that needs to be cooked; we all compare people, places, and things. Comparison is not a bad thing all the time; sometimes, you need to compare things to teach people as well. That is why Jesus spoke in parables a lot, the kingdom of God is like a seed the man scatters on the ground but doesn't know if it grows or not, or the kingdom of God is like the mustard seed and if you have faith the size of a mustard seed you can move mountains. 

Jesus is talking to Pharisees, religious leaders. This passage is part of a larger conversation about prayer. Jesus just finished telling the Pharisees about the parable of the persistent widow.

The thing about Jesus's parables is that the good guy is not who the people listening to the parable think it is. Jesus was talking to Pharisees, so they would expect the Pharisees to be the story's hero. The Pharisee in the parable is pompous when he says "other people," which literally "the rest of humanity" in Greek. The Pharisees thought he was the best in the world because he regularly attended church and tithed. 

The tax collector has a bad reputation. Tax collectors in the Bible were not like IRS agents are today; they were independent business owners; who would collect taxes and give money to the Roman government. Because they were independent, they could collect more money than they had to give to the government and keep the rest. So, some collect enough taxes to get rich off the backs of the poor people in the area, and the people began to hate all the tax collectors, good or bad.

Pray consistently

Both people go to church and know they need to pray. You can't get away from this concept in Christianity, and prayer should be a regular task in your life. Not just blessing food or praying corporately at church, we should be praying before we make major decisions, we should be praying before we make minor decisions we should be praying at all times. The Bible says to pray without ceasing. I hear people complain about taking prayer out of school or other places as if that caused the decline of institutions. I submit to you that if prayer is in you, it should not matter if you get to make a big show out of it in public. They can take prayer out of the building but can't take it out of me. 

Pray with determination 

The tax collector went to the temple expecting his prayer to be answered, begging for it to be answered. His determination was so strong it bordered on desperation. If he didn't think God would answer his prayer, why even ask? The man asks because he expects an answer; God is not a man that he should lie nor the son of man that he should seek cause to repent. This man, this tax collector, came to the church looking for grace and mercy and expects to receive it. 

Someone might think that the tax collector is not worthy; only God's assessment of righteousness matters.

Pray authentically 

One of the reasons I believe Christianity gets a bad reputation in the world today is because Christians aren’t authentic. We act like we have it all together when we are truly broken on the inside.

This man said Lord have mercy on me, 

The prayer may not be in public but in private 

The subject and verb may not agree

They may not ask you to pray this prayer at a presidential inauguration.

Need heaven to move on my behalf

Lord, Have Mercy on Me

-Employers

-Employees

-Unemployed

You aren't big and bad by yourself; no matter where you are in life, you need the Lord's mercy. 

Psalm 51:3 David said my sin is ever before me."

Humble. Self-emptying. Obedient. These are the qualities of Jesus Christ and his faithful followers, qualities that led to Christ's exaltation. Remember, said Jesus, "all who exalt themselves will be humbled, but all who humble themselves will be exalted" (Luke 18:14). The path to God's future includes serving others sacrificially, as we follow a Lord who "came not to be served but to serve" (Matthew 20:28).

The tax collector didn't care what anyone else thought

The tax collector was justified because he put his faith entirely in God, asking God to be merciful to him. He took an honest look at his past, regretted many of his actions, and asked God to forgive him. 

Let your memory be your motivation 

Let your past power your future 

Isaiah 40:4-5

4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:

5 And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.

Isaiah 40:28-31

28 Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.

29 He giveth power to the faint; and to them that have no might he increaseth strength.

30 Even the youths shall faint and be weary, and the young men shall utterly fall:

31 But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

Late in the midnight hour, God is going to turn it around, it's going to work in your favor!

Don't Move Until God Moves - Pastor Johnnie Simpson Jr.

Jeremiah 29:1, 4-7

29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon.

4 This is what the Lord Almighty, the God of Israel, says to all those I carried into exile from Jerusalem to Babylon: 5 “Build houses and settle down; plant gardens and eat what they produce. 6 Marry and have sons and daughters; find wives for your sons and give your daughters in marriage, so that they too may have sons and daughters. Increase in number there; do not decrease. 7 Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper.”

I don't like quick fixes; I like simple fixes, but the quick ones bother me; almost every time someone suggests a quick fix, I know we will be back here quickly fixing it again in a few months, if not sooner. However, it is hard not to want the quick fix; we watch television shows where they solve the world's problems in 30 minutes, really 22 minutes with 8 minutes of commercials. Advertisements promise you will lose 15 pounds in weeks without diet or exercise, take this online course to learn how to make six figures almost overnight. Millions of people play the lottery even though we have a better chance of getting struck by lightning than winning. We want the quick fix because it makes us feel good no matter the reality of the situation. 

Jeremiah is dealing with the results of a quick-fix mentality in scripture. Jeremiah wrote a letter to the Hebrews in Babylonia captivity; the whole letter is verses 1-23. Jeremiah wrote the letter in chapter 29 because of what another prophet did in chapter 28.

The Hebrews were captured, and in chapter 28, Hananiah prophesied that this dire situation would be over quickly and easily; he said that they would be out of captivity in less than two years. Things would be back to what they were real soon, don't worry, we will be back in Israel in less than two years. Jeremiah had a vision of a yoke on the people's necks, meaning the people had to work and work hard. Hananiah prophesied the yoke was broken. Jeremiah prophesied that people needed to figure out how to live under King Nebuchadnezzar; Hananiah prophesied the leader would be removed. Hananiah died a year after making his prophecy. 

Hananiah's prophecy removed blame from the people and absolved them of personal responsibility. We don't have a book of Hananiah; we have a book of Jeremiah, though. 

God told Moses in Deuteronomy 28 before the people entered the promised land that this would happen. Prophets told the people of God to change their ways 800 years before Babylon took them over. 

It's easier to reminisce about Israel, blame Nebuchadnezzar, or think this situation is temporary than to do any substantial work to change it. 

Psalm 137:1-4

137 By the rivers of Babylon, there we sat down, yea, we wept when we remembered Zion.

2 We hung our harps upon the willows in the midst of it.

3 For there, those who carried us away captive asked of us a song, and those who plundered us requested mirth, Saying, "Sing us one of the songs of Zion!"

4 How shall we sing the Lord's song in a foreign land?

Nebuchadnezzar is not absolved of what he and the Babylonians did; we just can't sit around blaming them without any action. This prophet told those who moped that God says, "Your old life is dead. Your new life is to be found in Babylon. Deal with it. Settle down. Adjust!"  Jeremiah did not want the people to have false optimism . 

There is no quick fix; you will have to change your behavior in Babylon with new people, new land, and more work. Things were nice in Israel, but we are not in Israel anymore and won't be back anytime soon. Reach out to the people around you right now. You may not like your present situation, but your survival depends on accepting it. 

Paul said in 2nd Corinthians 12:7-10

7 And lest I should be exalted above measure by the abundance of the revelations, a thorn in the flesh was given to me, a messenger of Satan to buffet me, lest I be exalted above measure. 8 Concerning this thing I pleaded with the Lord three times that it might depart from me. 9 And He said to me, "My grace is sufficient for you, for My strength is made perfect in weakness." Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me. 10 Therefore I take pleasure in infirmities, in reproaches, in needs, in persecutions, in distresses, for Christ's sake. For when I am weak, then I am strong.

The Hebrews might have a few things they want. 

• They might wish they still had the temple. But they don't.

• They might wish they still lived within the walls of Jerusalem. But they don't.

• They might wish they could still drink the wine of their own vineyards. But they can't.

• They might wish they could sing their songs in Judah, but they can't.

Admiral James Stockdale spent 1965-1973 as a prisoner of war in a camp sarcastically called the Hanoi Hilton. Stockdale was the highest-ranking US military officer in a camp with no prisoner rights, no set release date, and no hope that any prisoner would even get out alive. The Vietnamese Army used prisoners as propaganda. 

In his book "Good to Great," author Jim Collins asked Stockdale this question: Who didn't make it out? "Oh, that's easy," said Stockdale. "It was the optimists."

"The optimists were the ones who said, "we're going to be out by Christmas. Christmas came and went. Then they'd say, "we're going to be out by Easter," and Easter would come, and it would go. The optimists would pin their dates on Thanksgiving, then Christmas again, and eventually, "they died of a broken heart."

"You must never confuse faith that you will prevail in the end. Instead, you must confront the most brutal facts of your reality, whatever they might be." And that's what Stockdale did to survive the prisoner camp.

Therefore, Jeremiah's advice to the Jewish people in exile — and by extension to us — is to do two things. First, decide if we're "here" (wherever "here" is) in the will of God, and second, if so, settle into life as though we're here for life — or until God moves us on. Jeremiah's counsel is that in life, the circumstances in which we find ourselves are not always amenable to an easy solution. It might be best to adapt to your surroundings, adjust to make life bearable, and adopt the lifestyle that's the social norm for your neighborhood.

This does not mean you compromise your faith but are willing to take the long view. This problem, situation, and context are here to stay for the indefinite future. 

When we find ourselves in a new place, new life, or new experience, we should decide how we can live a meaningful life within the situation rather than outside of the situation.

Settle into the land and make a community with the people in the area. Look at what you have around you and put it to use, don't spend a bunch of time and energy talking about what you used to have in Jerusalem; work on the land you live in right now. There are resources and opportunities all around us, but as long as we keep saying we can't do anything, we will be right. 

There is still time to grow; there is still time to change; just because you are in Babylon doesn't mean you cannot grow. Peace is a state of mind, not just a location or a status. Shalom is used throughout the passage, applying it to all walks of life. God is present and active with the people even in a foreign land. God is concerned about their spiritual and their physical welfare. God didn't just say keep praying; God said work the land, start some families, build homes on the land you currently live in. 

God is with you in Babylon and Jerusalem, in Baghdad and Boston; move beyond God bless America to God bless me everywhere.

Admiral Stockdale said to Jim Collins: "I never lost faith in the end of the story. I never doubted not only that I would get out, but also that I would get out; that I would prevail in the end and turn the experience into the defining event of my life, which in retrospect, I would not trade."

Hope in an uncertain future. I can tell you it will be alright because I told you that you would have to work for it. 

Jeremiah 29:11-14

11 For I know the thoughts that I think toward you, says the Lord, thoughts of peace and not of evil, to give you a future and a hope. 12 Then you will call upon Me and go and pray to Me, and I will listen to you. 13 And you will seek Me and find Me, when you search for Me with all your heart. 14 I will be found by you, says the Lord, and I will bring you back from your captivity; I will gather you from all the nations and from all the places where I have driven you, says the Lord, and I will bring you to the place from which I cause you to be carried away captive.

Parting Words - Pastor Johnnie Simpson Jr.

2nd Timothy 1:1-14

1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

2 To Timothy, a beloved son:Grace, mercy, and peace from God the Father and Christ Jesus our Lord.

3 I thank God, whom I serve with a pure conscience, as my forefathers did,as without ceasing I remember you in my prayers night and day, 4 greatly desiring to see you, being mindful of your tears, that I may be filled with joy, 5 when I call to remembrance the genuine faith that is in you, which dwelt first in your grandmother Lois and your mother Eunice, and I am persuaded is in you also. 6 Therefore I remind you to stir up the gift of God which is in you through the laying on of my hands. 7 For God has not given us a spirit of fear, but of power and of love and of a sound mind.

8 Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share with me in the sufferings for the gospel according to the power of God, 9 who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began, 10 but has now been revealed by the appearing of our Savior Jesus Christ, who has abolished death and brought life and immortality to light through the gospel, 11 to which I was appointed a preacher, an apostle, and a teacher of the Gentiles. 12 For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.

13 Hold fast the pattern of sound words which you have heard from me, in faith and love which are in Christ Jesus. 14 That good thing which was committed to you, keep by the Holy Spirit who dwells in us.

I am not ashamed to admit I learned a lot from my mother and grandmother; my mother taught me how to ride a bike, do a front handspring, pray, and read the Bible. I remember sitting at the kitchen table reading Galatians 2:20. I remember visiting my grandparents during the Summer. Grandma Hargrave in Chicago would take us to Maple Park United Methodist Church, and Grandma Bruce would take us to St. Paul Missionary Baptist Church in Freeport, Illinois. My mother and grandmother have been influential in my life and development. 

In his acclaimed book, Mama Made the Difference: Life Lessons My Mother Taught Me, Bishop T. J. Jakes says:

"Mamas Teach Us to Believe in God," he comments: "So much in our lives begins with believing—love, peace, growth, change, destiny—I am so thankful that my mother always taught me to believe. She taught me to believe in God … and she taught me to believe in myself.… The strong Tide of my mama's many lessons flow out of the currents of these two streams." 

We see the influence of a mother and grandmother in scripture in 2nd Timothy 1. Timothy is Eunice's son and Lois's grandson, both Jewish women. Acts 16 tells us that Timothy's father was Greek, and we are not sure if he was a believer or not. 

The year is A.D. 67. He's doing jail time in Rome for the second time under Nero, an emperor whose days are also ending. Nero would die about a year after Paul in A.D. 68. Nero had been emperor since A.D. 54, and it had not been a smooth ride. The Great Fire occurred in A.D. 64

At least 70 percent of the city burned down, and the people blamed the Christian for their city burning down. Can you imagine blaming a community for a disaster without any proof? Can you imagine abusing a group of people because of their race, ethnicity, or religion because something happened that damaged your town or economy?  The Christians were an easy target for abuse because people wanted to blame outsiders or foreigners for the catastrophe.

Church tradition says that the apostle Peter was a victim of this outrage and was crucified head down. Later, Paul was beheaded, and within three to four years, the young church had lost its two foremost apostles, including its most eloquent and learned voice — apologist and theologian, the apostle Paul.

However, the church was not without leaders. Although Peter and Paul were gone, the second generation of pastors was ready to carry the torch. One of these was Timothy, arguably Paul's favorite and most devoted disciple. It is Timothy to whom Paul addresses his parting words. Paul knew Timothy's mother and grandmother, and he mentored Timothy in the fundamentals of the faith. Timothy served with him in Ephesus for about three years and was undoubtedly with him on many of Paul's travels, including Troas, Philippi, and Corinth.

Paul is sharing parting words to the young man who was a trainee, an intern, and then a co-worker with the apostle. His advice to Timothy was that he should not forget what he was taught, what was deposited into him over his life. Paul wants to reassure Timothy, remember Timothy's tears, request Timothy, and remind Timothy that he has been redeemed.

Faith is deposited like a treasure; we must put something into it to get something out. If I haven't been putting money into a bank account, then when I need to make a withdrawal, there won't be any money there to withdraw. If you haven't made any faith deposits, if you haven't spent any time praying, reading your Bible, fasting, tithing, going to church, or building up your faith, then when your faith is tested, you won't have much faith to draw on when you need to use faith.

I was discussing with some younger preachers who were badmouthing seminaries. Now I joke about seminary all the time, but I appreciate the growth I gained from earning a Master's in Divinity and would like to pursue a doctorate soon. However, the other preachers were upset that they knew some people who graduated from seminary and didn't know any more Bible than when they started school. I said that it is because you don't go to seminary to learn the Bible; you go to seminary to learn about the Bible. You learn the languages; you learn the history and customs. You learn research methods in seminary and how to write papers. If faith was not in you before you went to seminary, the seminary would only expose that. 

I know that pressure can do at least two things; bust a pipe or make a diamond. 

If the faith wasn't in you to begin with, then it's going to be hard to call up something that wasn't there to begin with.

Reassure

Paul wants to encourage and reassure Timothy by letting Timothy know that he prays for him every day. Paul resorts to prayer a lot; and Paul worships God with a clear conscience, and Paul prays day and night. What have we wanted bad enough to be willing to let it consume our prayer lives?  

The motivational speaker, E.T. the Hip-Hop Preacher, tells a story about a student who wants to be successful. In the story, a student asks a teacher to teach him how to be successful, and the teacher says follow me. The teacher walks out into the ocean, and the student follows the teacher until the water covers the student's face, and almost drowns. The teacher and the student go back to the beach, and the teacher asks the student, when he almost drowned, what he wanted most. The student said he wanted to breathe, and the teacher told him you would never be successful until you wanted to accomplish your goal as badly as you wanted to breathe. Work on it day and night, Paul had something to pray about all the time, night and day, and he kept praying. If we want something to reach God, we should at least be able to pray about it and pray about it all the time, bombard heaven with that request until God says I'm sick of hearing about here, take it. 

Remember

Paul remembers Timothy's tears, sees them and lets Timothy know they mean something. Recalling your tears will lead to joy. Paul says I know you cried for a long time, I also know that the Bible says weeping may endure for a night, but joy shall come in the morning. Remember what you used to cry over and rejoice that you aren't crying over it now. I remember your tears and realize you are much stronger now; you are much wiser now; what used to knock you down doesn't even phase you anymore. 

Request

Paul requests Timothy to rekindle his gift. To "rekindle the gift" means to stir up the grace and faith, and love that we have received, and we stir them up by putting them into practice. 

Don't spend so much time getting mad at others for what we think they should or should not be doing; we can only focus on our actions and responses. 

It is so easy to lose sight of God's gifts. The most important thing to do is stir up the gifts of grace, mercy, and love.  - 

God hasn't given us a spirit of fear, a more apt translation is a spirit of cowardice, but of power, love, and a strong mind, more accurately translated to self-discipline. Therefore, armed with this spirit, Timothy shouldn't be ashamed of what happened to Jesus (his martyrdom) or what's happening to Paul (his imprisonment). Instead, because Timothy has the spirit of God's power, he should embrace his portion of suffering that comes along with the good news of God. In this letter's view, all who follow God in Christ will be persecuted (3:12), and Timothy is no exception.

That is not something everyone would be walking around with proudly. But you can put aside the shame and fear when you understand it is not about you but the one in you. Paul can worship with a clear conscience because he knows he has been redeemed.

Redeemed

Paul knows that his time is almost up but that he serves an on-time God. We are saved, not by works but by grace. We can trust in Christ Jesus because he has already done the job of saving us. We are washed in the blood of the crucified lamb; we are all that God says we are.

The Bare Essentials - Pastor Johnnie Simpson Jr.

1 Timothy 6:6-19

6 But godliness with contentment is great gain. 7 For we brought nothing into the world, and we can take nothing out of it. 8 But if we have food and clothing, we will be content with that. 9 Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.

11 But you, man of God, flee from all this, and pursue righteousness, godliness, faith, love, endurance and gentleness. 12 Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses. 13 In the sight of God, who gives life to everything, and of Christ Jesus, who while testifying before Pontius Pilate made the good confession, I charge you14 to keep this command without spot or blame until the appearing of our Lord Jesus Christ, 15 which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, 16 who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen.

17 Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.18 Command them to do good, to be rich in good deeds, and to be generous and willing to share. 19 In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.

I spend a lot of time thinking about money; I want to know how much something costs, how much it costs to make, and how much it can be resold. I get fascinated with entire systems, not just one or two parts, and I assume that is a byproduct of earning a business degree. I also know that even though I think about money and have no problems talking about money, talking about money is uncomfortable. 

All this is true. But we can't live without money, can we? After all, we need a paycheck, and we need to put food on our TV trays. No argument. We came into the world empty-handed and shall leave life empty-handed, but we can't survive empty-handed in the interim. We need to cultivate the skills necessary to survive.

Men in early societies were taught at a young age to hunt, use an axe, fish, farm, or yoke a pair of oxen. Women learned to skin the hides, erect shelters, cook the food, gather herbs, bring in a harvest and bear another generation of workers. Now we pretty much hunt and sew as a hobby instead of survival. 

As urban life emerged, shopkeepers, cobblers, tinsmiths, artisans, bookkeepers, autocrats, politicians, writers, philosophers, and others plied their trades. Some professions were more lucrative than others.

As this was happening, spiritual leaders, including the apostle Paul, realized that the need to earn a living was fraught with potential problems:

• If one was too wealthy, others might covet your possessions and even steal what they could.

• Envy might cause some souls to work harder than necessary.

• Those who were employers might prefer to see their employees starve rather than give them a decent wage.

• Careers are sometimes judged based on their earnings when they ought to be evaluated in terms of the service they offer. A teacher, one could argue, has more intrinsic value to society than a football player.

• Most would agree that some professions are simply wrong: Prostitutes, drug pushers, jewel thieves, crooks, etc. No reasonable person would consider these activities as bona fide "professions."

The author gives Timothy some final instructions on being a pastor. Paul understood what kind of environment Timothy was about to start pastoring in, trying to bring people to Christ. During this time, other religions encouraged paying for contentment, paying this god for crops, pay this god for rain. Paul wants Timothy to avoid prosperity preaching. People will use part of verse 10 to speak ill of wealthy people, but Paul is not speaking ill of rich people; wealthy people were supporting the New Testament churches. Paul just wants people to have the right priorities regarding wealth. If you have to use part but not the whole scripture to make an argument, your argument is not very sound. 

People have demonized the rich, and others have deified the rich; what we should do is put wealth in its place. The reality is that there will always be someone wealthier than you, and countless millions are poorer than you.

Do we need a $450 million yacht like Jeff Bezos? No, but we might not be able to live without spending $4,500 on a pontoon fishing boat!

Do we need a boat? Maybe we do. It's all relative. If you make $14,500, are you poor? Not if you live in India, where the per capita income is just north of $2,000. But in the United States, you are living in abject poverty if you're making $14,500 per annum. According to the "Remember the Poor" website,

• If you made $1,500 last year, you're in the top 20 percent of the world's income earners.

• If you have sufficient food, decent clothes, live in a house or apartment, and have a reasonably reliable means of transportation, you are among the top 15 percent of the world's wealthy.

• Have $61,000 in assets? You're among the wealthiest 10 percent of the adults in the world.

• If you have any money saved, a hobby that requires some equipment or supplies, a variety of clothes in your closet, two cars (in any condition), and live in your own home, you are in the top 5 percent of the world's wealth.

• If you have more than $500,000 in assets, you're part of the richest 1 percent of the world.

Unfortunately, we live in a culture of outrage and discontent. It's challenging to be at peace with ourselves and content with what we have. Sometimes, it's hard to feel blessed.

Paul wants Timothy and us, for that matter, to focus on godly things, not just money. We have to put our focus on eternal life, and eternal life starts now. Actually, eternal life began when Christ rose from the dead. When Jesus said I come that you have life and life more abundantly, that was not a call for us to wait until we got to Heaven; that was a call for us to have Heaven here on Earth. 

In other words, eternal life is not something we look forward to; it is something that has arrived because Christ has arrived and has brought eternity into our midst.  

There are things we can do to make life better for us on our own. The word translated as "contentment" (autarkeias) also means "self-sufficiency. "  

Be humble: You had luck, privilege, advantages, options, and opportunities that millions can only dream of — even if you worked your tail off to get to where you are. Humility goes a long way. The Bible says, "As for those who in the present age are rich, command them not to be haughty" (v. 17). 

Be realistic: There are no guarantees. The market may crash tomorrow. Who could have predicted the coronavirus and measured its economic impact? If you practiced a policy of contentment, you were in a better position to weather this storm and any that may come in the future. Your peace and stability are not tied to your financial situation. Money is fleeting, and you will never have enough. Someone will always have more than you.

Be generous: We live in a sharing economy. Be a part of it. Join forces with local charities. Be creative in how you can generously distribute your assets among those who need a helping hand. Yes, we should still share; the pastor is going to talk about money, but I talk about money to help the people. Giving is a spiritual discipline, like fasting, praying, reading the Bible, and attending church. They all help you be a better Christian. Be rich in good works, generous, and ready to share.

Be faithful: God's will takes priority over catering to our self-interests. Watch for any signs that you are starting to love money. Loving money is the root of everything that can go wrong in your life (v. 10). Instead of lusting after riches, grow your thirst for righteousness: "Pursue righteousness, godliness, faith, love, endurance, gentleness" (v. 11).

Paul would say that putting wealth (and other potential idols) into proper perspective is vitally important. Take hold of the life that is life, Paul would say. Do not get stuck on money, nation, CNN, church growth, or … anything else. "Pursue righteousness, godliness, faith, love, endurance, gentleness" (1 Tim. 6:11).  

Fight the good fight.

Be not dismayed whate'er betide, God will take care of you;

Beneath His wings of love abide, God will take care of you.

Refrain:

God will take care of you, Through every day, o'er all the way;

He will take care of you, God will take care of you.

Through days of toil when heart doth fail, God will take care of you;

When dangers fierce your path assail, God will take care of you.

All you may need He will provide, God will take care of you;

Nothing you ask will be denied, God will take care of you.

No matter what may be the test, God will take care of you;

Lean, weary one, upon His breast, God will take care of you.

Time is filled with swift transition,

Naught of earth unmoved can stand,

Build your hopes on things eternal,

Hold to God’s unchanging hand.

Refrain:

Hold to God’s unchanging hand,

Hold to God’s unchanging hand;

Build your hopes on things eternal,

Hold to God’s unchanging hand.

The Best Mediator - Pastor Johnnie Simpson Jr.

2 I urge, then, first of all, that petitions, prayers, intercession and thanksgiving be made for all people— 2 for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.3 This is good, and pleases God our Savior, 4 who wants all people to be saved and to come to a knowledge of the truth. 5 For there is one God and one mediator between God and mankind, the man Christ Jesus, 6 who gave himself as a ransom for all people. This has now been witnessed to at the proper time. 7 And for this purpose I was appointed a herald and an apostle—I am telling the truth, I am not lying—and a true and faithful teacher of the Gentiles.

I wanted to be and still want to be a mediator; I feel some of my most significant accomplishments came from bringing people together in the same room to accomplish a goal. A mediator stands between two people estranged from one another to facilitate communication between them. If there's a power differential between them, the mediator is duty-bound to protect the interests of the weaker party. I’m told in many assessments that I have a strong since of justice and want to make sure that everyone is treated fairly. We all have some sense of justice, if we did not care about our fellow brothers and sisters I believe the world would be in a worse place, I am not saying everything is perfect, but I am saying that things are better and they get better when people are willing to help others and not just help themselves. 

1st Timothy is considered a Deutero-Pauline letter, a pastoral epistle probably written around 100CE. Paul was doing hybrid ministry before COVID; Paul pastored churches, visited churches in person, and sent letters to other churches. Paul's involvement in the churches was not an either/or situation but a both/and situation. What the Galatian church did, didn't stop the Corinthian church, the Corinthian church didn't stop the Ephesian church, the Ephesian church didn't stop the Philippians church, the Philippians, the Philippians didn't stop the Thessalonians, the Thessalonians didn't stop the Colossians, they all had work to do for the Kingdom of God, so they did the work.

1st Timothy is different from other Pauline letters; Paul usually thanks God for the person to whom Paul is writing the letter. This time Paul thanks God for what God has done for Paul. Paul is happy about Timothy but happier about what God brought him through. Paul is thankful that God saw fit to save him even though he violently persecuted the church. Because Paul is thankful, Paul is also prayerful. 

Prayer is a duty and a privilege. God wants us to pray for everyone. We should pray for everyone, and everyone should pray. There are not many instructions or mechanics around it; Paul says we should just pray. Prayer is for all things and all people. Paul doesn't lay out some complicated plan; he just says pray. Paul says to pray for everything and everybody. Paul doesn't have a bunch of steps to prayer; he says just to pray. 

Isaiah 55:6 (NKJV)

6 Seek the Lord while He may be found, call upon Him while He is near.

1 Thessalonians 5:17 (NKJV)

17 pray without ceasing,

 

Matthew 7:7 (NKJV)

7 "Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.

 

Mark 11:23 (NKJV)

23 For assuredly, I say to you, whoever says to this mountain, 'Be removed and be cast into the sea,' and does not doubt in his heart, but believes that those things he says will be done, he will have whatever he says.

 

Philippians 4:6-7 (NKJV)

6 Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; 7 and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

We can pray because we have the best mediator and intercessor operating on our behalf.

The word "intercession," de ē seis, is derived from a verb with the meaning "to have the good fortune to be admitted to an audience [with a king]. " 

Once a year in the Old Testament, the High Priest was allowed to go into the inner section of the temple to make a sacrifice for the sins of all the people. The High Priest was a mediator for all the believers to God. Usually, no one was allowed into the Holy of Holies, and going in without being worthy meant instant death. They did one time a year for the people's sins for that year. 

Paul says in today's reading: "there is also one mediator between God and humankind, Christ Jesus, himself human, who gave himself a ransom for all." Jesus does not fear stepping through the curtain blocking the Holy of Holies, for he, the second person of the Trinity, is the same as God and the Holy Spirit.

Jesus is our mediator; in this case, Jesus is going in on our behalf. Jesus is willing to save us no matter how bad we were in the past. The God who desires salvation for all, whose son gave himself as a ransom for all, is the same God who appointed Paul a teacher of the Gentiles. If God can save Paul, God can save anyone. God looks beyond our faults and satisfies our needs. God loves us and there is nothing that can separate us from that love. We just have to be willing to take what we need to Jesus. Pray, and keep praying, after you are done, pray some more.

Have A Little Talk With Jesus

Have a little talk with Jesus 

Tell him all about our troubles 

Hear our fainted cry, answer by and by 

Feel a little prayer wheel turning 

Know a little fire is burning 

Find a little talk with Jesus makes it right.

What a Friend We Have in Jesus

What a friend we have in Jesus,

All our sins and griefs to bear!

What a privilege to carry

Everything to God in prayer!

Oh, what peace we often forfeit,

Oh, what needless pain we bear,

All because we do not carry

Everything to God in prayer!

I Know the Lord Will Make a Way

I have a Savior who I can tell all my troubles to

When I'm burdened and don't know what to do

I can go to Him in secret prayer

And I can leave all my burdens there

I know the Lord will make a way

Somehow yes he will