The Search for Satisfaction - Pastor Johnnie Simpson Jr.

Micah 6:1-8

6 Listen to what the Lord says: “Stand up, plead my case before the mountains; let the hills hear what you have to say. 2 “Hear, you mountains, the Lord’s accusation; listen, you everlasting foundations of the earth. For the Lord has a case against his people; he is lodging a charge against Israel. 3 “My people, what have I done to you? How have I burdened you? Answer me. 4 I brought you up out of Egypt and redeemed you from the land of slavery. I sent Moses to lead you, also Aaron and Miriam. 5 My people, remember what Balak king of Moab plotted and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, that you may know the righteous acts of the Lord.” 6 With what shall I come before the Lord and bow down before the exalted God? Shall I come before him with burnt offerings, with calves a year old? 7 Will the Lord be pleased with thousands of rams, with ten thousand rivers of olive oil? Shall I offer my firstborn for my transgression, the fruit of my body for the sin of my soul? 8 He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God.

Growing up, I hated getting punished; what I hated more than the punishment was when my mother would come into the room and talk to me after the whooping. Mom would tell me what I did to get in trouble, why that was the wrong decision, and what I should have done instead. I would be so mad that I was in trouble that I did not want to hear what she had to say. Another reason I would not like hearing what I was doing wrong is because I thought anyone asking me to do more than I was already doing was being unreasonable. There is no way I am going to satisfy them anyway. Mom wants me to do all my chores every night, complete my homework, and perform well at sports; nope, that is too hard. Mom is mad at me for getting a C or lower in a class. Well, that is as good as it is going to get; I can't do any better. I'm editing a video, and someone asks for some additional corrections. Nope, because once I make those changes, they will have a million more changes and will never be satisfied. It reminds me of the song lyrics, "I can't get no satisfaction" I could go on and on, but the point is, I felt like the expectations were unreasonable when they weren't that bad at all. 

Nobody likes being told they are wrong; no one wants to finish a job and see someone point out that they got something wrong. No one wants to hear that the problems they have right now are their fault. But the unfortunate truth is we need to listen to it sometimes. We need to be told what we did wrong, or we may not learn how to do better next time. God is having that kind of conversation with the people of God in the book of Micah. I read one scholar describing the book of Micah as "bad times ahead, and it's your fault."

The setting of the book of Micah is like a courtroom; some call this book the divine lawsuit. 

The text is a back-and-forth between two parties and reads like a liturgy.  God is making a case against Israel again, and God invites Israel to plead their case. One would expect God to be angry, but the text shows God is bewildered and confused even as to why the people are acting this way. 

One of the situations happening in Micah is that rich landowners are exploiting vulnerable people in the community.  Micah 2:2 says, "They covet fields and seize them," said Micah. "They defraud a man of his home, a fellowman of his inheritance." In Jerusalem, the rich were getting richer, and the poor were getting poorer. And this was happening on a playing field that was anything but level.

God brought the people out of slavery, gave them wise and powerful leaders (namely Moses, Aaron, and Miriam), and brought them into the promised land. Yet, no matter what they achieve or attain, they want more. Instead of enjoying the good life that God has given them, they resort to corruption and injustice to satisfy their wishes and expectations. God wants to know why they are acting this way. God says Answer me! Like a frustrated parent speaking to their child. 

"After they hear the accusation, the people, as usual, miss the point: "God, what more could you possibly want from us? Do you want more sacrifices, and more expensive livestock? How about a thousand sheep? Just how religious can we be?" (vv. 6–7) They are religious, but their idea of what religion means is far from God's hopes for them. They think that religion consists of worshiping "correctly" and staying away from those who do not. "

The people hear that God is mad and take it to the extreme; they bring up things that their God didn't even ask for, making it seem like they can never satisfy God. They go as far as mentioning human sacrifice in verse 7. I want you to watch the text because they are taking it to the extreme, even though God has not asked for any of that, including human sacrifice. The people worshiping other gods during that time are doing that, but not Yahweh. We also do that; we take our responses to situations to the extreme. Pastor makes a change, and people think the pastor doesn't love God anymore and wants to undo all the traditions. We get into arguments with our spouses and loved ones using terms like "you always do this" and "you never do that" we get caught up and say things that aren't true, just trying to make a point. We value the ritual over the relationship. 

God tells them what he really wants from the people. The answer has nothing to do with how much money they have in their pockets or what style of worship they prefer. God wants the people to do justice, love kindness, and walk humbly with God. 

Act Justly

The Lord calls us to rise up, speak up, and listen. He's calling us to take an active role in the world around us, to participate in the work of justice, to be loyal and loving, and to walk humbly before Him. When God says to do justice, that means offering more than thoughts and prayers.

Acting justly is more than just wishing well for someone; it's about actively participating in helping people. It's about standing up for what's right and speaking up for those who can't speak for themselves. To act justly means to work on behalf of people who are weak or powerless, or exploited by others. Acting justly is the opposite of what the rich landowners of Jerusalem were doing as they exploited vulnerable people in the community. How can you say you love God, who you haven't seen, and hate your neighbor, who you see every day? 

Love Mercy

Some translations say, "love mercy." Other translations say, “love kindness.” Either way the Hebrew word in the text is Hesed. That means a solemn promise, a covenant, a devotion, a willingness to not only feel someway but make a record about it.  When God says love kindness, this is about loyalty, love, and faithfulness. It's about being there for others, in good times and bad. It's about being a friend, a brother, a sister, a mother, and a father, to those in need. Love kindness means to hold on to the promise. 

Walk Humbly with God

We do not celebrate the humble; we like the brash, bold, and flamboyant; it gets our attention even if we don't like being brash ourselves; we want to see it in others. God says to walk humbly with him. Walking humbly with God means to walk carefully with God, circumspectly. It means taking care of the little things and doing the work consistently for Him. It means being mindful of His presence in our lives and seeking to honor Him in all that we do.

The promise is the gift of satisfaction. When we act justly, we tend to have good relationships with the people around us. When we love mercy, we feel like we are in step with Almighty God. True satisfaction does not come from property or power, or money.

Instead, it comes from being right with God and the people around us.

The Lord doesn't require these things of us because we can repay Him or earn our way into His favor. He asks these things of us because He loves us immensely and because we are saved by grace.

You cannot repay God for all he has done; you cannot earn your way in. God doesn't walk away from the table.

So let us rise up, let us speak up, and let us listen to the Lord. Let us do justice, love kindness, and walk humbly before Him. And let us remember that we cannot repay God for all He has done for us, but by His grace, we are saved. And let us give him thanks and praise for all He has done for us. Amen.

Foxhole Faith - Pastor Johnnie Simpson Jr.

Psalm 27:1-9

27 The Lord is my light and my salvation; Whom shall I fear? The Lord is the strength of my life; Of whom shall I be afraid? 2 When the wicked came against me To eat up my flesh, My enemies and foes, They stumbled and fell. 3 Though an army may encamp against me, My heart shall not fear; Though war may rise against me, In this I will be confident. 4 One thing I have desired of the Lord, That will I seek: That I may dwell in the house of the Lord All the days of my life, To behold the beauty of the Lord, And to inquire in His temple. 5 For in the time of trouble He shall hide me in His pavilion; In the secret place of His tabernacle He shall hide me; He shall set me high upon a rock. 6 And now my head shall be lifted up above my enemies all around me; Therefore I will offer sacrifices of joy in His tabernacle; I will sing, yes, I will sing praises to the Lord. 7 Hear, O Lord, when I cry with my voice! Have mercy also upon me, and answer me. 8 When You said, “Seek My face,” My heart said to You, “Your face, Lord, I will seek.” 9 Do not hide Your face from me; Do not turn Your servant away in anger; You have been my help; Do not leave me nor forsake me, O God of my salvation.

I had a Masonic brother I used to talk to after meetings; he told me about a conversation he had with another person. Both were military veterans, and the brother I knew said, "I've never met an atheist in a foxhole." That phrase stuck with me for what had to have been between 10 and 13 years. The brother was convinced that when the bullets started flying during a battle, everyone was calling on God for help. People may pretend they don't need God, but when their backs are against the wall, they call on someone greater than themselves for help. Thus, the phrase, "I have never met an atheist in a foxhole." 

The term 'foxhole' refers to a small hole in the ground that soldiers would use for cover and protection during a battle; they named it after the entrance to a small animal's home, the fox. A foxhole is a place of refuge, a sanctuary when there is chaos and danger. This term is not just for war; we can want to hide or try to get a break from the pressures of day-to-day life. Trouble all around, and I just need a minute to breathe. Troubles and sorrows differ from day to day or person to person. When we're seeking shelter, any bunker, bomb shelter, safe harbor — or foxhole — will do. 

This psalm is for all who feel they're in a foxhole now, felt so in the past, or might find themselves in some kind of hole in the future. There is a phrase that says we are at one of three places in life, going into a storm, going through a storm, or coming out of a storm. Life is full of changes for us all; the only thing different about them is how we handle them. We see someone dealing with trouble here in Psalm 27. 

David, the presumptive author of this psalm, clearly values safety and doesn't like to be afraid. In verse 1 alone, he mentions fear twice! Perhaps this is why the psalm reads like a foxhole monologue. The text has images of "evildoers," "adversaries and foes," armies, enemies, and violence. David longs for security, cover, and "shelter in the day of trouble" (v. 5). His heart faints for fear, and all of his courage has vanished. 

David is in a foxhole, his enemies attacking from all sides, and as I said the phrase earlier, there are no atheists in foxholes; David is calling for air support — the Lord of the air, whom he calls his "light" and "salvation" (v. 1). Just like how a foxhole provides shelter for a soldier, our faith in God can be our shelter and refuge in times of trouble. The psalmist reminds us that "The Lord is my light and my salvation; whom shall I fear? The Lord is the stronghold of my life; of whom shall I be afraid?" (Psalm 27:1)

Faith casts out fear. When we trust the Lord, we can find peace and security during any storm. We don't have to live in fear of our enemies because God is greater than any enemy we may face. As it says in verse 2: "When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall."

But it's not enough to hide in our foxhole of faith and hope for the best. We must be proactive in seeking out God. As it says in verse 8: "You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." We must be intentional about putting our faith into action. We must seek the Lord's face and ask Him to help us in our time of need. And when we do, He will be our protection. As it says in verse 9: "Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation!"

Some scholars don't think one person wrote the whole Psalm 27. The rationale for thinking that one person wrote the first half of the psalm and someone else wrote the last half is because verses 1-6 talk about what God has done, and verses 7-14 are the psalmist asking for God to do something in the future. Verses 1-6 are recalling, and 7-14 are requesting something. I say that anyone who does not understand how one person can do both needs to have a conversation with my daughter Elle. I will pick Elle up from school and pass a corner store gas station on the way home. Elle will say, Dad, do you remember when you took us to the gas station to get candy after school? Can we go again today? Other times Elle may say, Dad, you remember when we had a Daddy/Daughter Day, and you took me to the mall and out to eat? Can we do that again? Daddy, do you remember how much fun we had playing Minecraft together? Can we play again? Elle reminds her father what dad did in the past before she asks dad to do something else. 

God, I know you are a heart-fixer. You've done it before; can you do it again?

God, I know you can make a way out of no way. You've done it before. Can you do it again? 

God, I know you are a healer. You've done it before. Can you do it again?

Isaiah 55:11

So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it.

Numbers 23:19

"God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make it good?

The Bible says he is the same yesterday, today, and forever more.

Trust in the Lord with all your heart. 

So, brothers and sisters, let us remember the times when God helped us in the past. Remember God's faithfulness and trust in Him. Seek God's face and ask Him to help us now, just as He's always been there for us before.

In the midst of the battles we face in life, let us have Foxhole Faith. Amen."

A Light to the Nations - Pastor Johnnie Simpson Jr.

Isaiah 49:1-7

49 Listen to me, you islands; hear this, you distant nations: Before I was born the Lord called me; from my mother’s womb he has spoken my name.

2 He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver.

3 He said to me, “You are my servant, Israel, in whom I will display my splendor.”

4 But I said, “I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord’s hand, and my reward is with my God.”

5 And now the Lord says—he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am[a] honored in the eyes of the Lord and my God has been my strength—

6 he says: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.”

7 This is what the Lord says— the Redeemer and Holy One of Israel—to him who was despised and abhorred by the nation, to the servant of rulers: “Kings will see you and stand up, princes will see and bow down, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.”

Lighthouses are fascinating; they're picturesque, standing tall against the elements, offering a beacon of hope in the darkest night to a lone ship seeking a safe harbor. A lighthouse is a symbol of hope against all odds. A light on a distant shore signals safety and salvation even in the hour of one's most desperate need. You look to the lighthouse in times of struggle or need. Sometimes I struggle with pastoring. I desire to be the absolute best at everything I try. When I take personality and psychological evaluations, they all have some sort of language that says I rate high on competition and am a competitive person. Before my first evaluation, I recall several other pastors telling me that the assessment would come back saying that I pay excessive attention to detail, would have a high need for affirmation, have trouble with authority, and would have high competition. 

The pastors told me this because they all had similar results and explained why those results made them good pastors. The problem with authority meant they were leaders and would hold other leaders accountable. Being detail-oriented meant working to ensure things were right in the church and having a high affirmation score meant that I cared for the people and wanted them to care for me. The challenge comes with competition. I want to see tangible results whenever I do something. If I want to be a video editor, I will compare myself to other video editors; if I want to be a singer, I will compare myself to other singers; I want to know where I stand compared to others doing the same thing even if it the results hurt my feelings. I want to be good at everything, and I want to be good at everything yesterday. 

I am not the only one; we are saturated with the image of the American dream to be greater than we currently are. We all have something to aspire to, and when we don't achieve that goal, we can feel down. Social media does not help the matter either. Activity on social media puts a carefully crafted image up for people to aspire to that is not accurate. Even before social media, people called this phenomenon "keeping up with the Joneses," people spending money they don't have to buy things they don't need to impress people they don't like. We have set our sights on the wrong lighthouse. Our priorities are in the wrong place. Some people get seriously depressed because they feel like a failure in their current situation. We come across a prophet feeling like a failure in scripture, according to Isaiah chapter 49. 

Isaiah chapter 49 is part of what scholars call the "Second Isaiah" we are transitioning into a new work. Isaiah 49:1-7 is one of the so-called "(Suffering) Servant Songs" in the book of Isaiah. The others are Isaiah 41:1-2; 50:4-9; and 52:13–53:12. Isaiah 61:1-3 is regarded by some scholars as a fifth servant song, although the word "servant" is not in that passage. The unifying element in these passages, first isolated by Bernhard Duhm in his 1892 commentary on Isaiah, is a description of the Lord's servant, who sometimes suffers significantly due to that divine calling.

Isaiah is talking to the crowd about a conversation he had with God. This crowd is suffering a disaster on two fronts, their homeland has been destroyed, and they are in exile, trying to make due in a foreign land. These people feel like God has abandoned them, and here is a man who has not been successful in trying to talk to them. 

Isaiah is worried that he may not be cut out for this work that God called him to. Isaiah has tried and failed to get the people of God to do what God wants and is beginning to think that he is not cut out for the prophet's life. I have said in other sermons that while the people of God were in captivity, prophets were telling them that the Babylonians would not keep them enslaved for long. Those prophets were popular; the prophets that told the people they were responsible for their problems were not popular. The people did not want to hear that it would take a long time and hard work to get out of this situation. 

Because the people initially did not want to hear Isaiah's message, Isaiah began to wonder if his labor was in vain. Isaiah said he had tried what God told him to do, and in Isaiah's mind, he failed. Where is God when the people are suffering? Where is God when the people are captured, exiled, or enslaved? 

"Even before birth, God knew this unborn Servant, and God named, called, and equipped this one so that the tasks of restoration and salvation may be accomplished."  God says that Isaiah's mouth will be like a sharp sword and that God made him like a polished arrow in God's quiver. A polished arrow goes through a process before it is useful, and God is taking us through a process so that we can be useful to him. We must be ready and willing to be used by God for his purpose. 

God told Isaiah I will restore you just like I restored Israel before. God is still concerned for Isaiah, and God is still concerned for you. No matter how insignificant we may feel, we are never insignificant to God. God says all nations will see his glory; when we serve God, our actions will reflect His glory and will be a testimony to His goodness and grace. God chose Isaiah to be a light to the nations, to open the eyes of the blind, and to free the captives. And just like Isaiah, we, too, have been called to share the light of the gospel and proclaim freedom to those in darkness and captivity.

A lighthouse has one function: to be a light in the darkness. If it can't do that, it's as useless as a flashlight without batteries. A lighthouse cannot do anything but shed light and has no emergency tools or equipment and no life vests. In fact, modern lighthouses generally aren't even inhabited by people.

You won't find many lighthouses 100 miles away from water or on soft and comfortable terrain surrounded by deep, calm water where a lighthouse is not needed. Instead, lighthouses are usually located in high-risk danger zones like rocky headlands or unstable beaches where every wave threatens to undermine the foundation. For that reason, a lighthouse is always a message to a ship's captain that the vessel is entering treacherous water.

The sole purpose of a lighthouse is to be an aid to navigation. Sailors need to "see the light" to avoid danger. A lighthouse exists to facilitate navigation by broadcasting light in a sweeping beam across a vast and restless sea. If one can safely navigate past or through the dangers revealed by the lighthouse, it can mean preserving life and property. 

While sailors need to see the light, Christians need to be the light. Jesus made this clear in his Sermon on the Mount: "You are the light of the world. A city built on a hill cannot be hidden. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven" (Matthew 5:14-16). "May we see our lives and the life of the world in the light of the glory of God, in which all our aspirations are lifted up and returned to us in forms we never would have imagined." 

See the light and know that God is still faithful; we can trust God because God loves us. 

From Bethlehem to Rosewood - Pastor Johnnie Simpson Jr.

Matthew 2:13-23

13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

18 “A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

I have a good memory, but not when it comes to dates. I can remember what someone said in a meeting a long time ago, and I can memorize paragraphs of information for speeches, plays, and even sermons. I struggle with keeping dates; if you ask me for someone's birthday or anniversary, I will have to close my eyes and think about it for a while. Even though I don't remember many dates, I am still interested in those historical dates. 

Precisely 100 years ago, on January 1, 1923, the Rosewood massacre began. John Singleton directed a movie based on what happened in that town. Rosewood reminds us of the devastating impact of violence, especially on the most vulnerable members of our communities. Rosewood was a quiet and predominantly African American town in Florida. According to the History website, it was initially settled by both black and white people, and the leading industry was the production of pencils. But when the cedar tree population declined, most of the white people moved to the nearby town of Sumner. By the 1920s, Rosewood's population was about 200 blacks, plus one white family that ran the general store.

On January 1, 1923, a young white woman in Sumner, Fannie Taylor, was found covered in bruises. She claimed that a black man had assaulted her. Her husband, a foreman at a local mill, gathered a mob of white citizens to hunt down the assailant. He also called for help from neighboring counties, including 500 members of the Ku Klux Klan. The white mobs searched the woods for any black man they could find. Law enforcement determined that a black prisoner named Jesse Hunter had escaped from a chain gang; law enforcement decided he was a suspect while the angry mobs went after black families that they believed were hiding him.

In Rosewood, one mob pulled a black man out of his house, tied him to a car, dragged him to Sumner, and beat him. Another mob tortured a blacksmith until he took them to the spot where Hunter was said to be hiding. They shot the blacksmith when Hunter was not found and hung him in a tree. On the night of January 4, a mob surrounded a house in which 25 people were hiding, primarily children. A black woman and her son were killed. The gun battle lasted overnight and ended when the mob broke down the door, and the children escaped into the woods.

Newspapers falsely reported that bands of armed black citizens were rampaging. White attackers burned down the churches of Rosewood and then went after people in houses. Dozens died, both blacks and whites. By January 7, most of the town was burned to the ground, and the fleeing black citizens never returned. As for Fannie Taylor, the young white woman? Some survivors believe that a white lover inflicted her bruises. Also, they never found Jesse Hunter, the escapee from the chain gang.

Massacres are not new; they happened thousands of years before Rosewood. Jesus himself faced deadly violence at the very beginning of his life. Right after the wise men left Bethlehem, an angel of the Lord appeared to Joseph in a dream. "Get up," he said, "take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him" (v. 13). Joseph heard what the Lord said through his messenger and did it. Joseph did not respond, "I have never taken a family to Egypt before, so I don't see why I should do it now." Joseph didn't say I don't see the need to move right now; I'm safe; maybe we wait until Herod is at my door before I think about leaving. Joseph did what the messenger of God said and was blessed for it. How often has God told us to do something different, and we did not because what we were doing right now was comfortable? 

King Herod felt threatened by the birth of this baby, who had been identified as the king of the Jews. He didn't want any competition, even from a child who had no political or military power at his disposal. Feeling frightened and infuriated, Herod ordered a search and destroy mission to be carried out in Bethlehem.

The Reason

Matthew 2:13–23 is clear that God would act to protect the Messiah, God's Son, from the dangers of life in this world. Herod waited to hear from the magi, who had come from the East, following the star that announced the birth of the one born king of the Jews. He had instructed them that when they found the child, they should return and let him know so that he could also worship. In a dream, it was revealed to the magi that they should not go back to Herod but should return to their country by another route. When Herod realized that they had tricked him, he was angry, and in his jealous rage, he gave orders that all the boys in Bethlehem and the vicinity two years old and under would be killed. 

The Retaliation

There is no record of Herod ordering all children under two years old to be slaughtered, but that does not surprise me. To us, someone doing something horrible like that to innocent children is troubling, but Herod, that is just Tuesday. Herod holds the distinct privilege of being one of the few biblical historical figures that both Christians and Jewish people hate. Herod had to fight for several years (40–37 BCE) to take control of his kingdom, so he never felt secure. He killed descendants of the Hasmoneans so he would have no rival. When Herod suspected a takeover from his family, he killed his wife Mariamne and one of his sons (one at that time and the other sons later). Before Herod died, he commanded that at his death, political prisoners should be killed so that there would be mourning throughout the land. 

Herod had secret police to monitor what people said about him in public, over 2,000 bodyguards, and a fortress that he and his family (whom he liked) could hide in during an insurrection. Emperor Augustus remarked, 'It is better to be Herod's pig [Gr. hys] than his son' [Gr. hyios]". This quote referenced how Herod, as a Jew, would not kill pigs but had three of his sons, and many others, killed.  People called Herod "the evil genius of the Judean nation" and as one who would be "prepared to commit any crime in order to gratify his unbounded ambition. "

The Return

Joseph returned home after God told him to do so through his angelic messenger. Joseph again followed what God told him to do, and miracles happened. Joseph fulfilled a scriptural prophecy by going to Galilee because the Messiah was supposed to be born in Bethlehem and a Nazarene. 

As followers of Jesus, we are challenged to see our neighbors as gifts, not threats. Author and pastor John Pavlovitz said, "When you meet another person, you are coming face-to-face with a once-in-history, never-to-be-repeated reflection of the image of God. … each [is] made of God stuff. … Every single day you encounter thousands of breathing, animated thumbnails of the Divine." Every person you meet is God's stuff. It doesn't matter where they were born, whether old or young, red or blue; your neighbors are "thumbnails of the Divine." They are gifts, not threats. Worthy of respect, not hostility.

What a difference this makes from Bethlehem to Rosewood. Some of the heroes of Rosewood were John Wright, the white owner of the general store, who allowed blacks to hide in his home during the massacre. Two wealthy white brothers, John and William Bryce heard about the violence and sent a train to rescue black women and children. And, of course, many brave black women and men, including Sylvester Carrier, protected their children. A survivor of the massacre, a young girl at the time, says, "Cousin Sylvester snatched me and said, 'Come here, let me save you. …' I squeaked down between his legs."

Once we see our neighbors in this way, we are challenged to take action to protect the most vulnerable people around us. They could be special-needs adults, low-income neighbors, recent immigrants, political refugees, members of a minority group, or neighborhood children. Joseph decided to protect the vulnerable when he "took the child and his mother during the night and left for Egypt, where he stayed until the death of Herod" (vv. 14-15). Joseph lived as an immigrant in that foreign land until an angel appeared and said it was safe to return to Israel. Then he returned but made a detour when he learned that the son of Herod was ruling over Judea. Instead of moving to Bethlehem of Judea, he headed north to Galilee, where "he went and lived in a town called Nazareth" (v. 23).

This story contains so many examples of vulnerability. Jesus and his family were political refugees, immigrants, members of a minority group in Egypt, and finally, Southerners who settled in the North. And just as Joseph cared for his vulnerable child and wife, we are challenged to care for the at-risk people around us. When we hear "weeping and great mourning, Rachel weeping for her children" (v. 18), our challenge is to respond with compassion and care. We cannot cover our eyes and ears, ignoring the violence around us. When Jesus grew up and saw vulnerable people around him, he "had compassion on them" (14:14). The word compassion comes from the Latin words passio and com, which literally mean "suffer" and "with." To have compassion is to "suffer with" people, to take their pain seriously, and do whatever we can to alleviate it.

God is active in preserving and protecting us and our future. We can have compassion for others because God has compassion for us. Through our struggles, grief, unstable economies, and political turmoil, God is with us through it all. Even when we cannot track him, we can still trust him. 

Through it all - Andrae Crouch. 

I've had many tears and sorrows, I've had questions for tomorrow,

there's been times I didn't know right from wrong. But in every situation,

God gave me blessed consolation, that my trials come to only make me strong.

Through it all, through it all, I've learned to trust in Jesus, I've learned to trust in God

Through it all, through it all, I've learned to depend upon His Word.