Monday, June 22, 2026

The C's of Discipleship - Pastor Johnnie Simpson Jr.

 

This powerful exploration of Matthew 9:35-10:23 challenges us to rethink what discipleship truly means. We're invited to move beyond surface-level evangelism—beyond handing out pamphlets or leaving quick comments on social media—and into the transformative work of actually walking alongside people in their faith journey. The message centers on five essential 'C's of discipleship: Compassion, Crew, Command, Caution, and Conquer. We discover that Jesus didn't start His mission with strategy or organization, but with compassion—a gut-level, visceral response to human suffering. This wasn't polite sympathy from a distance, but genuine suffering-with others. The sermon reminds us that the Black church tradition has always embodied this kind of compassion, sitting with people in their pain rather than keeping them at arm's length. We're challenged to ask ourselves: Are we just talking about problems, or are we willing to get into the field and do the hard work? Are we checking boxes to feel good about ourselves, or are we genuinely investing in people's spiritual growth? This message calls us back to the original mission—not just inviting people to church events, but making disciples who carry the kingdom into their everyday lives.


The C's of Discipleship: Moving Beyond Pamphlets to Presence

There's something deeply unsettling about transactional evangelism. You know the kind—pamphlets thrust into unwilling hands in parking lots, comments on cat videos that somehow pivot to salvation, drive-by gospel encounters that vanish as quickly as they appear. We've all witnessed it, perhaps even participated in it. But is this what Jesus meant when He commanded us to make disciples?

The answer, quite simply, is no.

Beyond Box-Checking Christianity

The mission of the church has always been clear: make disciples of Jesus Christ. Not distribute flyers. Not accumulate conversion statistics. Not comment "Jesus loves you" on unrelated social media posts and call it ministry. The Great Commission calls us to something far more demanding, far more beautiful, and infinitely more transformative than checking evangelism boxes.

When we examine Matthew 9:35 through 10:23, we discover a framework for discipleship that challenges our comfortable, arms-length approach to sharing faith. This passage reveals five essential elements—five "seas"—that must characterize authentic disciple-making.

The First C: Compassion That Moves Us

Before Jesus organized anything, before He strategized or mobilized, He felt something. Matthew tells us that when Jesus saw the crowds, "he had compassion on them because they were harassed and helpless like sheep without a shepherd."

The Greek word used here describes a gut-level response, a visceral stirring deep in the body. This isn't polite sympathy offered from a safe distance—the kind that texts "praying for you" and considers the obligation fulfilled. This is compassion that enters into suffering alongside another person.

The word itself tells the story: "com" means "with," and "passion" comes from the Latin "passio," meaning "to suffer." True compassion means suffering with someone, not merely observing their pain from the sidelines.

This kind of compassion has always been at the center of the Black church experience. The Black church didn't survive centuries of suffering by keeping people at arm's length. It survived because people sat with one another in their pain and dared to believe God was present even there.

Compassion is not commentary from the sidelines. Compassion is what moves us into the field—into the hard, hot places where the work is slow and results aren't always visible.

The Second C: A Crew for the Journey

After being moved with compassion, Jesus didn't go it alone. He assembled a crew—and what a crew it was.

Matthew the tax collector, a collaborator with Rome who skimmed money off the top and was despised as a traitor by his own people. Simon the Zealot, a revolutionary who wanted to overthrow Roman occupation by force. These two men would have been natural enemies, yet Jesus called them both to follow Him.

And then there was Judas, included in the crew even though Jesus knew how the story would end.

The point is profound: Jesus didn't recruit perfect people. He recruited available people that He could shape and send. He wasn't looking for the already qualified; He was looking for the teachable, the moldable, those willing to learn through doing.

Discipleship has never been a solo endeavor. You cannot do kingdom work by yourself. You need a crew with different backgrounds, different gifts, different perspectives. Dr. Martin Luther King Jr. didn't change America by himself—he was part of a crew that included preachers and lawyers, seamstresses and waste collectors, sharecroppers and students, people in the front and people supporting from behind the scenes.

The kingdom requires community.

The Third C: A Command to Carry the Kingdom

Once the crew was assembled, Jesus gave them clear instructions: "As you go, proclaim this message: 'The kingdom of heaven has come near.' Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons."

Notice, he didn't say, "Schedule a revival and invite people to come hear the message." He said, "As you go"—meaning in the course of your daily movement, in the middle of your ordinary life, the gospel goes with you.

The kingdom isn't something people come to find. The kingdom is something disciples carry into the world.

Their presence was to be a healing presence. The sick were healed. The dead were raised. The marginalized were cleansed and restored. This wasn't a passive announcement; this was active, embodied ministry, face to face, hand to hand.

In the communities that first received the gospel, healing wasn't separate from justice. People with leprosy or chronic illness had been cast out of society. When Jesus' disciples restored them to health, they were also restoring them to community, changing the social structure, determining who was in and who was out.

The proclamation and the liberation went together. They still do.

Jesus also said something striking: "Freely you have received; freely give." This is the economy of the kingdom. You don't earn grace. You don't purchase God's mercy. It was given to you without condition, and therefore the ministry you carry cannot be transactional or conditional. We distribute the gospel generously, without keeping score.

The Fourth C: Caution for the Road Ahead

Jesus did what every good leader does before sending people into difficult territory—He gave them a word of caution. "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves."

Jesus wasn't trying to frighten them; He was trying to prepare them. Fear says stay home. Preparation says go, but go with your eyes open.

Shrewdness means knowing how to read a room, recognizing where there is openness and where there is hostility, discerning when to speak and when to listen. Jesus wasn't calling His disciples to be naive—He was calling them to be discerning.

But shrewdness without innocence becomes manipulation. Innocence here means integrity, remaining uncorrupted by the methods of the world even while navigating through it with skill. The disciples were to be wise without becoming cynical, strategic without becoming calculating, persistent without becoming pushy.

Not every conversation will become a discipleship relationship. Not every community will receive what you're carrying. Jesus said to shake the dust off your feet and move on—not in anger, but in wisdom. The harvest is too large to stay stuck in fields that aren't ready.

The Fifth C: The Promise to Conquer

Finally, Jesus left His disciples with a word of victory: "When they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, for it will not be you speaking, but the Spirit of your Father speaking through you."

This is the promise beneath all the other instructions. You will face opposition. You will encounter people who don't want to hear what you're carrying. You will be questioned and pressured. And in those moments, you are not left alone. The Spirit will speak through you.

From Parking Lots to Presence

The difference between handing out pamphlets in a parking lot and making disciples is the difference between a transaction and a transformation. One checks a box; the other changes a life—including your own.

Discipleship requires compassion that moves us into the field. It requires a crew, because kingdom work cannot be done alone. It requires carrying the kingdom into the world through our ordinary lives. It requires wisdom to discern where to invest our energy. And it rests on the promise that we do not go alone—the Spirit goes with us.

The mission hasn't changed: make disciples of Jesus Christ. But the method matters. Not pamphlets, but presence. Not statistics, but stories. Not transactions, but transformation.

The harvest is plentiful. The workers are few. And the world is waiting for disciples who will do more than talk about Jesus—disciples who will walk with others into the fullness of His kingdom.



No comments:

Post a Comment